Exam 8: Thomas Hobbes

Thomas Hobbes: Leviathan Hobbes begins with a bleak picture of human nature. On his view, humans are governed by their selfish desires, with each person calling "good" the objects of his own desire. Because humans are roughly equal in bodily strength and mental faculties, each is roughly equal in his expectation of attaining that which he desires. This leads to competition for scarce goods, which in turn leads to distrust and eventually violence. The natural result, Hobbes claims, is a war of every man against every man, and a situation in which life is "solitary, poor, nasty, brutish, and short." In such a state, there is no such thing as property and nothing is right or wrong, just or unjust. Every person is simply at liberty to do whatever they deem necessary for their own preservation. Fortunately, Hobbes claims, we can discover by reason certain laws of nature, general principles that forbid us from doing what is destructive of our lives. The first of these tells us that we ought to seek peace insofar as it is available, and otherwise use whatever means we have to defend ourselves. From this principle, Hobbes claims, there follows a second: each of us should be willing to forfeit our right to all things and content ourselves with as much liberty against others as we are willing to allow them against us. The social contract that is thereby created is beneficial to all parties, as it secures each from harm by the others, requiring in return that each person refrain from harming others themselves. Enforcing such an agreement requires the establishment of a coercive power; otherwise people could engage in force and fraud without impunity. This coercive power establishes justice by ensuring that all parties keep their agreements. -Hobbes claims that each person should be content with only so much liberty as they allow others.

Thomas Hobbes: Leviathan Hobbes begins with a bleak picture of human nature. On his view, humans are governed by their selfish desires, with each person calling "good" the objects of his own desire. Because humans are roughly equal in bodily strength and mental faculties, each is roughly equal in his expectation of attaining that which he desires. This leads to competition for scarce goods, which in turn leads to distrust and eventually violence. The natural result, Hobbes claims, is a war of every man against every man, and a situation in which life is "solitary, poor, nasty, brutish, and short." In such a state, there is no such thing as property and nothing is right or wrong, just or unjust. Every person is simply at liberty to do whatever they deem necessary for their own preservation. Fortunately, Hobbes claims, we can discover by reason certain laws of nature, general principles that forbid us from doing what is destructive of our lives. The first of these tells us that we ought to seek peace insofar as it is available, and otherwise use whatever means we have to defend ourselves. From this principle, Hobbes claims, there follows a second: each of us should be willing to forfeit our right to all things and content ourselves with as much liberty against others as we are willing to allow them against us. The social contract that is thereby created is beneficial to all parties, as it secures each from harm by the others, requiring in return that each person refrain from harming others themselves. Enforcing such an agreement requires the establishment of a coercive power; otherwise people could engage in force and fraud without impunity. This coercive power establishes justice by ensuring that all parties keep their agreements. -Hobbes claims that life in the absence of government would be peaceful and harmonious.

Thomas Hobbes: Leviathan Hobbes begins with a bleak picture of human nature. On his view, humans are governed by their selfish desires, with each person calling "good" the objects of his own desire. Because humans are roughly equal in bodily strength and mental faculties, each is roughly equal in his expectation of attaining that which he desires. This leads to competition for scarce goods, which in turn leads to distrust and eventually violence. The natural result, Hobbes claims, is a war of every man against every man, and a situation in which life is "solitary, poor, nasty, brutish, and short." In such a state, there is no such thing as property and nothing is right or wrong, just or unjust. Every person is simply at liberty to do whatever they deem necessary for their own preservation. Fortunately, Hobbes claims, we can discover by reason certain laws of nature, general principles that forbid us from doing what is destructive of our lives. The first of these tells us that we ought to seek peace insofar as it is available, and otherwise use whatever means we have to defend ourselves. From this principle, Hobbes claims, there follows a second: each of us should be willing to forfeit our right to all things and content ourselves with as much liberty against others as we are willing to allow them against us. The social contract that is thereby created is beneficial to all parties, as it secures each from harm by the others, requiring in return that each person refrain from harming others themselves. Enforcing such an agreement requires the establishment of a coercive power; otherwise people could engage in force and fraud without impunity. This coercive power establishes justice by ensuring that all parties keep their agreements. -In Hobbes's view, a law of nature is:

Thomas Hobbes: Leviathan Hobbes begins with a bleak picture of human nature. On his view, humans are governed by their selfish desires, with each person calling "good" the objects of his own desire. Because humans are roughly equal in bodily strength and mental faculties, each is roughly equal in his expectation of attaining that which he desires. This leads to competition for scarce goods, which in turn leads to distrust and eventually violence. The natural result, Hobbes claims, is a war of every man against every man, and a situation in which life is "solitary, poor, nasty, brutish, and short." In such a state, there is no such thing as property and nothing is right or wrong, just or unjust. Every person is simply at liberty to do whatever they deem necessary for their own preservation. Fortunately, Hobbes claims, we can discover by reason certain laws of nature, general principles that forbid us from doing what is destructive of our lives. The first of these tells us that we ought to seek peace insofar as it is available, and otherwise use whatever means we have to defend ourselves. From this principle, Hobbes claims, there follows a second: each of us should be willing to forfeit our right to all things and content ourselves with as much liberty against others as we are willing to allow them against us. The social contract that is thereby created is beneficial to all parties, as it secures each from harm by the others, requiring in return that each person refrain from harming others themselves. Enforcing such an agreement requires the establishment of a coercive power; otherwise people could engage in force and fraud without impunity. This coercive power establishes justice by ensuring that all parties keep their agreements. -Hobbes argues that some things are absolutely good and others absolutely evil.

Thomas Hobbes: Leviathan Hobbes begins with a bleak picture of human nature. On his view, humans are governed by their selfish desires, with each person calling "good" the objects of his own desire. Because humans are roughly equal in bodily strength and mental faculties, each is roughly equal in his expectation of attaining that which he desires. This leads to competition for scarce goods, which in turn leads to distrust and eventually violence. The natural result, Hobbes claims, is a war of every man against every man, and a situation in which life is "solitary, poor, nasty, brutish, and short." In such a state, there is no such thing as property and nothing is right or wrong, just or unjust. Every person is simply at liberty to do whatever they deem necessary for their own preservation. Fortunately, Hobbes claims, we can discover by reason certain laws of nature, general principles that forbid us from doing what is destructive of our lives. The first of these tells us that we ought to seek peace insofar as it is available, and otherwise use whatever means we have to defend ourselves. From this principle, Hobbes claims, there follows a second: each of us should be willing to forfeit our right to all things and content ourselves with as much liberty against others as we are willing to allow them against us. The social contract that is thereby created is beneficial to all parties, as it secures each from harm by the others, requiring in return that each person refrain from harming others themselves. Enforcing such an agreement requires the establishment of a coercive power; otherwise people could engage in force and fraud without impunity. This coercive power establishes justice by ensuring that all parties keep their agreements. -Hobbes claims that all endeavor consists of:

Thomas Hobbes: Leviathan Hobbes begins with a bleak picture of human nature. On his view, humans are governed by their selfish desires, with each person calling "good" the objects of his own desire. Because humans are roughly equal in bodily strength and mental faculties, each is roughly equal in his expectation of attaining that which he desires. This leads to competition for scarce goods, which in turn leads to distrust and eventually violence. The natural result, Hobbes claims, is a war of every man against every man, and a situation in which life is "solitary, poor, nasty, brutish, and short." In such a state, there is no such thing as property and nothing is right or wrong, just or unjust. Every person is simply at liberty to do whatever they deem necessary for their own preservation. Fortunately, Hobbes claims, we can discover by reason certain laws of nature, general principles that forbid us from doing what is destructive of our lives. The first of these tells us that we ought to seek peace insofar as it is available, and otherwise use whatever means we have to defend ourselves. From this principle, Hobbes claims, there follows a second: each of us should be willing to forfeit our right to all things and content ourselves with as much liberty against others as we are willing to allow them against us. The social contract that is thereby created is beneficial to all parties, as it secures each from harm by the others, requiring in return that each person refrain from harming others themselves. Enforcing such an agreement requires the establishment of a coercive power; otherwise people could engage in force and fraud without impunity. This coercive power establishes justice by ensuring that all parties keep their agreements. -Hobbes claims that the first law of nature is:

Thomas Hobbes: Leviathan Hobbes begins with a bleak picture of human nature. On his view, humans are governed by their selfish desires, with each person calling "good" the objects of his own desire. Because humans are roughly equal in bodily strength and mental faculties, each is roughly equal in his expectation of attaining that which he desires. This leads to competition for scarce goods, which in turn leads to distrust and eventually violence. The natural result, Hobbes claims, is a war of every man against every man, and a situation in which life is "solitary, poor, nasty, brutish, and short." In such a state, there is no such thing as property and nothing is right or wrong, just or unjust. Every person is simply at liberty to do whatever they deem necessary for their own preservation. Fortunately, Hobbes claims, we can discover by reason certain laws of nature, general principles that forbid us from doing what is destructive of our lives. The first of these tells us that we ought to seek peace insofar as it is available, and otherwise use whatever means we have to defend ourselves. From this principle, Hobbes claims, there follows a second: each of us should be willing to forfeit our right to all things and content ourselves with as much liberty against others as we are willing to allow them against us. The social contract that is thereby created is beneficial to all parties, as it secures each from harm by the others, requiring in return that each person refrain from harming others themselves. Enforcing such an agreement requires the establishment of a coercive power; otherwise people could engage in force and fraud without impunity. This coercive power establishes justice by ensuring that all parties keep their agreements. -Hobbes claims that some people go to battle for the sake of glory.

Thomas Hobbes: Leviathan Hobbes begins with a bleak picture of human nature. On his view, humans are governed by their selfish desires, with each person calling "good" the objects of his own desire. Because humans are roughly equal in bodily strength and mental faculties, each is roughly equal in his expectation of attaining that which he desires. This leads to competition for scarce goods, which in turn leads to distrust and eventually violence. The natural result, Hobbes claims, is a war of every man against every man, and a situation in which life is "solitary, poor, nasty, brutish, and short." In such a state, there is no such thing as property and nothing is right or wrong, just or unjust. Every person is simply at liberty to do whatever they deem necessary for their own preservation. Fortunately, Hobbes claims, we can discover by reason certain laws of nature, general principles that forbid us from doing what is destructive of our lives. The first of these tells us that we ought to seek peace insofar as it is available, and otherwise use whatever means we have to defend ourselves. From this principle, Hobbes claims, there follows a second: each of us should be willing to forfeit our right to all things and content ourselves with as much liberty against others as we are willing to allow them against us. The social contract that is thereby created is beneficial to all parties, as it secures each from harm by the others, requiring in return that each person refrain from harming others themselves. Enforcing such an agreement requires the establishment of a coercive power; otherwise people could engage in force and fraud without impunity. This coercive power establishes justice by ensuring that all parties keep their agreements. -What is Hobbes's conception of human nature? Given this account of human nature, what does he think life would be like in the absence of government? Do you agree with him about this? Why or why not?

Thomas Hobbes: Leviathan Hobbes begins with a bleak picture of human nature. On his view, humans are governed by their selfish desires, with each person calling "good" the objects of his own desire. Because humans are roughly equal in bodily strength and mental faculties, each is roughly equal in his expectation of attaining that which he desires. This leads to competition for scarce goods, which in turn leads to distrust and eventually violence. The natural result, Hobbes claims, is a war of every man against every man, and a situation in which life is "solitary, poor, nasty, brutish, and short." In such a state, there is no such thing as property and nothing is right or wrong, just or unjust. Every person is simply at liberty to do whatever they deem necessary for their own preservation. Fortunately, Hobbes claims, we can discover by reason certain laws of nature, general principles that forbid us from doing what is destructive of our lives. The first of these tells us that we ought to seek peace insofar as it is available, and otherwise use whatever means we have to defend ourselves. From this principle, Hobbes claims, there follows a second: each of us should be willing to forfeit our right to all things and content ourselves with as much liberty against others as we are willing to allow them against us. The social contract that is thereby created is beneficial to all parties, as it secures each from harm by the others, requiring in return that each person refrain from harming others themselves. Enforcing such an agreement requires the establishment of a coercive power; otherwise people could engage in force and fraud without impunity. This coercive power establishes justice by ensuring that all parties keep their agreements. -The "fool" that Hobbes considers claims that there is no such thing as:

Thomas Hobbes: Leviathan Hobbes begins with a bleak picture of human nature. On his view, humans are governed by their selfish desires, with each person calling "good" the objects of his own desire. Because humans are roughly equal in bodily strength and mental faculties, each is roughly equal in his expectation of attaining that which he desires. This leads to competition for scarce goods, which in turn leads to distrust and eventually violence. The natural result, Hobbes claims, is a war of every man against every man, and a situation in which life is "solitary, poor, nasty, brutish, and short." In such a state, there is no such thing as property and nothing is right or wrong, just or unjust. Every person is simply at liberty to do whatever they deem necessary for their own preservation. Fortunately, Hobbes claims, we can discover by reason certain laws of nature, general principles that forbid us from doing what is destructive of our lives. The first of these tells us that we ought to seek peace insofar as it is available, and otherwise use whatever means we have to defend ourselves. From this principle, Hobbes claims, there follows a second: each of us should be willing to forfeit our right to all things and content ourselves with as much liberty against others as we are willing to allow them against us. The social contract that is thereby created is beneficial to all parties, as it secures each from harm by the others, requiring in return that each person refrain from harming others themselves. Enforcing such an agreement requires the establishment of a coercive power; otherwise people could engage in force and fraud without impunity. This coercive power establishes justice by ensuring that all parties keep their agreements. -Hobbes claims that liberty is:

Thomas Hobbes: Leviathan Hobbes begins with a bleak picture of human nature. On his view, humans are governed by their selfish desires, with each person calling "good" the objects of his own desire. Because humans are roughly equal in bodily strength and mental faculties, each is roughly equal in his expectation of attaining that which he desires. This leads to competition for scarce goods, which in turn leads to distrust and eventually violence. The natural result, Hobbes claims, is a war of every man against every man, and a situation in which life is "solitary, poor, nasty, brutish, and short." In such a state, there is no such thing as property and nothing is right or wrong, just or unjust. Every person is simply at liberty to do whatever they deem necessary for their own preservation. Fortunately, Hobbes claims, we can discover by reason certain laws of nature, general principles that forbid us from doing what is destructive of our lives. The first of these tells us that we ought to seek peace insofar as it is available, and otherwise use whatever means we have to defend ourselves. From this principle, Hobbes claims, there follows a second: each of us should be willing to forfeit our right to all things and content ourselves with as much liberty against others as we are willing to allow them against us. The social contract that is thereby created is beneficial to all parties, as it secures each from harm by the others, requiring in return that each person refrain from harming others themselves. Enforcing such an agreement requires the establishment of a coercive power; otherwise people could engage in force and fraud without impunity. This coercive power establishes justice by ensuring that all parties keep their agreements. -Hobbes claims that humans are naturally vastly unequal, in both body and mind.

Thomas Hobbes: Leviathan Hobbes begins with a bleak picture of human nature. On his view, humans are governed by their selfish desires, with each person calling "good" the objects of his own desire. Because humans are roughly equal in bodily strength and mental faculties, each is roughly equal in his expectation of attaining that which he desires. This leads to competition for scarce goods, which in turn leads to distrust and eventually violence. The natural result, Hobbes claims, is a war of every man against every man, and a situation in which life is "solitary, poor, nasty, brutish, and short." In such a state, there is no such thing as property and nothing is right or wrong, just or unjust. Every person is simply at liberty to do whatever they deem necessary for their own preservation. Fortunately, Hobbes claims, we can discover by reason certain laws of nature, general principles that forbid us from doing what is destructive of our lives. The first of these tells us that we ought to seek peace insofar as it is available, and otherwise use whatever means we have to defend ourselves. From this principle, Hobbes claims, there follows a second: each of us should be willing to forfeit our right to all things and content ourselves with as much liberty against others as we are willing to allow them against us. The social contract that is thereby created is beneficial to all parties, as it secures each from harm by the others, requiring in return that each person refrain from harming others themselves. Enforcing such an agreement requires the establishment of a coercive power; otherwise people could engage in force and fraud without impunity. This coercive power establishes justice by ensuring that all parties keep their agreements. -Critically examine Hobbes's account of good and evil. What does it mean to call a thing good or evil, for Hobbes? How does Hobbes's view differ from the views of other philosophers on this subject? Do you thing Hobbes's account is correct? Defend your answer.

Thomas Hobbes: Leviathan Hobbes begins with a bleak picture of human nature. On his view, humans are governed by their selfish desires, with each person calling "good" the objects of his own desire. Because humans are roughly equal in bodily strength and mental faculties, each is roughly equal in his expectation of attaining that which he desires. This leads to competition for scarce goods, which in turn leads to distrust and eventually violence. The natural result, Hobbes claims, is a war of every man against every man, and a situation in which life is "solitary, poor, nasty, brutish, and short." In such a state, there is no such thing as property and nothing is right or wrong, just or unjust. Every person is simply at liberty to do whatever they deem necessary for their own preservation. Fortunately, Hobbes claims, we can discover by reason certain laws of nature, general principles that forbid us from doing what is destructive of our lives. The first of these tells us that we ought to seek peace insofar as it is available, and otherwise use whatever means we have to defend ourselves. From this principle, Hobbes claims, there follows a second: each of us should be willing to forfeit our right to all things and content ourselves with as much liberty against others as we are willing to allow them against us. The social contract that is thereby created is beneficial to all parties, as it secures each from harm by the others, requiring in return that each person refrain from harming others themselves. Enforcing such an agreement requires the establishment of a coercive power; otherwise people could engage in force and fraud without impunity. This coercive power establishes justice by ensuring that all parties keep their agreements. -In Hobbes's view, to say something is good is to say that:

Thomas Hobbes: Leviathan Hobbes begins with a bleak picture of human nature. On his view, humans are governed by their selfish desires, with each person calling "good" the objects of his own desire. Because humans are roughly equal in bodily strength and mental faculties, each is roughly equal in his expectation of attaining that which he desires. This leads to competition for scarce goods, which in turn leads to distrust and eventually violence. The natural result, Hobbes claims, is a war of every man against every man, and a situation in which life is "solitary, poor, nasty, brutish, and short." In such a state, there is no such thing as property and nothing is right or wrong, just or unjust. Every person is simply at liberty to do whatever they deem necessary for their own preservation. Fortunately, Hobbes claims, we can discover by reason certain laws of nature, general principles that forbid us from doing what is destructive of our lives. The first of these tells us that we ought to seek peace insofar as it is available, and otherwise use whatever means we have to defend ourselves. From this principle, Hobbes claims, there follows a second: each of us should be willing to forfeit our right to all things and content ourselves with as much liberty against others as we are willing to allow them against us. The social contract that is thereby created is beneficial to all parties, as it secures each from harm by the others, requiring in return that each person refrain from harming others themselves. Enforcing such an agreement requires the establishment of a coercive power; otherwise people could engage in force and fraud without impunity. This coercive power establishes justice by ensuring that all parties keep their agreements. -Hobbes claims that there can be no injustice:

Thomas Hobbes: Leviathan Hobbes begins with a bleak picture of human nature. On his view, humans are governed by their selfish desires, with each person calling "good" the objects of his own desire. Because humans are roughly equal in bodily strength and mental faculties, each is roughly equal in his expectation of attaining that which he desires. This leads to competition for scarce goods, which in turn leads to distrust and eventually violence. The natural result, Hobbes claims, is a war of every man against every man, and a situation in which life is "solitary, poor, nasty, brutish, and short." In such a state, there is no such thing as property and nothing is right or wrong, just or unjust. Every person is simply at liberty to do whatever they deem necessary for their own preservation. Fortunately, Hobbes claims, we can discover by reason certain laws of nature, general principles that forbid us from doing what is destructive of our lives. The first of these tells us that we ought to seek peace insofar as it is available, and otherwise use whatever means we have to defend ourselves. From this principle, Hobbes claims, there follows a second: each of us should be willing to forfeit our right to all things and content ourselves with as much liberty against others as we are willing to allow them against us. The social contract that is thereby created is beneficial to all parties, as it secures each from harm by the others, requiring in return that each person refrain from harming others themselves. Enforcing such an agreement requires the establishment of a coercive power; otherwise people could engage in force and fraud without impunity. This coercive power establishes justice by ensuring that all parties keep their agreements. -Hobbes claims that quarrels are caused by:

Thomas Hobbes: Leviathan Hobbes begins with a bleak picture of human nature. On his view, humans are governed by their selfish desires, with each person calling "good" the objects of his own desire. Because humans are roughly equal in bodily strength and mental faculties, each is roughly equal in his expectation of attaining that which he desires. This leads to competition for scarce goods, which in turn leads to distrust and eventually violence. The natural result, Hobbes claims, is a war of every man against every man, and a situation in which life is "solitary, poor, nasty, brutish, and short." In such a state, there is no such thing as property and nothing is right or wrong, just or unjust. Every person is simply at liberty to do whatever they deem necessary for their own preservation. Fortunately, Hobbes claims, we can discover by reason certain laws of nature, general principles that forbid us from doing what is destructive of our lives. The first of these tells us that we ought to seek peace insofar as it is available, and otherwise use whatever means we have to defend ourselves. From this principle, Hobbes claims, there follows a second: each of us should be willing to forfeit our right to all things and content ourselves with as much liberty against others as we are willing to allow them against us. The social contract that is thereby created is beneficial to all parties, as it secures each from harm by the others, requiring in return that each person refrain from harming others themselves. Enforcing such an agreement requires the establishment of a coercive power; otherwise people could engage in force and fraud without impunity. This coercive power establishes justice by ensuring that all parties keep their agreements. -Hobbes claims that the laws of nature are binding:

Thomas Hobbes: Leviathan Hobbes begins with a bleak picture of human nature. On his view, humans are governed by their selfish desires, with each person calling "good" the objects of his own desire. Because humans are roughly equal in bodily strength and mental faculties, each is roughly equal in his expectation of attaining that which he desires. This leads to competition for scarce goods, which in turn leads to distrust and eventually violence. The natural result, Hobbes claims, is a war of every man against every man, and a situation in which life is "solitary, poor, nasty, brutish, and short." In such a state, there is no such thing as property and nothing is right or wrong, just or unjust. Every person is simply at liberty to do whatever they deem necessary for their own preservation. Fortunately, Hobbes claims, we can discover by reason certain laws of nature, general principles that forbid us from doing what is destructive of our lives. The first of these tells us that we ought to seek peace insofar as it is available, and otherwise use whatever means we have to defend ourselves. From this principle, Hobbes claims, there follows a second: each of us should be willing to forfeit our right to all things and content ourselves with as much liberty against others as we are willing to allow them against us. The social contract that is thereby created is beneficial to all parties, as it secures each from harm by the others, requiring in return that each person refrain from harming others themselves. Enforcing such an agreement requires the establishment of a coercive power; otherwise people could engage in force and fraud without impunity. This coercive power establishes justice by ensuring that all parties keep their agreements. -According to Hobbes, nothing can be unjust in a state of war.

Thomas Hobbes: Leviathan Hobbes begins with a bleak picture of human nature. On his view, humans are governed by their selfish desires, with each person calling "good" the objects of his own desire. Because humans are roughly equal in bodily strength and mental faculties, each is roughly equal in his expectation of attaining that which he desires. This leads to competition for scarce goods, which in turn leads to distrust and eventually violence. The natural result, Hobbes claims, is a war of every man against every man, and a situation in which life is "solitary, poor, nasty, brutish, and short." In such a state, there is no such thing as property and nothing is right or wrong, just or unjust. Every person is simply at liberty to do whatever they deem necessary for their own preservation. Fortunately, Hobbes claims, we can discover by reason certain laws of nature, general principles that forbid us from doing what is destructive of our lives. The first of these tells us that we ought to seek peace insofar as it is available, and otherwise use whatever means we have to defend ourselves. From this principle, Hobbes claims, there follows a second: each of us should be willing to forfeit our right to all things and content ourselves with as much liberty against others as we are willing to allow them against us. The social contract that is thereby created is beneficial to all parties, as it secures each from harm by the others, requiring in return that each person refrain from harming others themselves. Enforcing such an agreement requires the establishment of a coercive power; otherwise people could engage in force and fraud without impunity. This coercive power establishes justice by ensuring that all parties keep their agreements. -According to Hobbes, there is no summum bonum, or greatest good, of human life.

Thomas Hobbes: Leviathan Hobbes begins with a bleak picture of human nature. On his view, humans are governed by their selfish desires, with each person calling "good" the objects of his own desire. Because humans are roughly equal in bodily strength and mental faculties, each is roughly equal in his expectation of attaining that which he desires. This leads to competition for scarce goods, which in turn leads to distrust and eventually violence. The natural result, Hobbes claims, is a war of every man against every man, and a situation in which life is "solitary, poor, nasty, brutish, and short." In such a state, there is no such thing as property and nothing is right or wrong, just or unjust. Every person is simply at liberty to do whatever they deem necessary for their own preservation. Fortunately, Hobbes claims, we can discover by reason certain laws of nature, general principles that forbid us from doing what is destructive of our lives. The first of these tells us that we ought to seek peace insofar as it is available, and otherwise use whatever means we have to defend ourselves. From this principle, Hobbes claims, there follows a second: each of us should be willing to forfeit our right to all things and content ourselves with as much liberty against others as we are willing to allow them against us. The social contract that is thereby created is beneficial to all parties, as it secures each from harm by the others, requiring in return that each person refrain from harming others themselves. Enforcing such an agreement requires the establishment of a coercive power; otherwise people could engage in force and fraud without impunity. This coercive power establishes justice by ensuring that all parties keep their agreements. -What is a law of nature, according to Hobbes? What does he think is the most fundamental law of nature? Why should people follow the laws of nature, on Hobbes's view?

Thomas Hobbes: Leviathan Hobbes begins with a bleak picture of human nature. On his view, humans are governed by their selfish desires, with each person calling "good" the objects of his own desire. Because humans are roughly equal in bodily strength and mental faculties, each is roughly equal in his expectation of attaining that which he desires. This leads to competition for scarce goods, which in turn leads to distrust and eventually violence. The natural result, Hobbes claims, is a war of every man against every man, and a situation in which life is "solitary, poor, nasty, brutish, and short." In such a state, there is no such thing as property and nothing is right or wrong, just or unjust. Every person is simply at liberty to do whatever they deem necessary for their own preservation. Fortunately, Hobbes claims, we can discover by reason certain laws of nature, general principles that forbid us from doing what is destructive of our lives. The first of these tells us that we ought to seek peace insofar as it is available, and otherwise use whatever means we have to defend ourselves. From this principle, Hobbes claims, there follows a second: each of us should be willing to forfeit our right to all things and content ourselves with as much liberty against others as we are willing to allow them against us. The social contract that is thereby created is beneficial to all parties, as it secures each from harm by the others, requiring in return that each person refrain from harming others themselves. Enforcing such an agreement requires the establishment of a coercive power; otherwise people could engage in force and fraud without impunity. This coercive power establishes justice by ensuring that all parties keep their agreements. -Write an essay on Hobbes's character of "the fool." What does the fool deny, and how does Hobbes argue against his position? Do you think Hobbes succeeds in refuting the fool? Why or why not?