Exam 7: Religion and Everyday Life

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The Afro-Latin religious traditions coalesced primarily during the:

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C

The Virgin of Copacabana is the patron saint of Mexico.

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False

Candomblé, santería and vodou are monolithic traditions.

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False

The Virgin Mary has sometimes served as an icon of resistance for the LatiAmerican and Caribbean peoples.

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All of the following describe some form of the cargo system except:

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The Afro-Latin religious tradition is associated primarily with:

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The most important supernatural beings in the Afro-Latin religions are thintermediaries between mortals and creator gods.

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Which of the following is not usually an example of popular Catholicism?

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The Devil is an important supernatural deity in popular Catholicism.

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According to Douglas (1987), what is the distinction between alcoholism an"constructive drinking"?

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Describe how Spanish colonizers manipulated indigenous religious systems iorder to proselytize Christianity. Use at least three examples.

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What is an orisha or an iwa?

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In Vodou, the Virgin Mary is identified especially with:

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Actually, there is no such thing as "problem drinking" in Latin America.

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Religious conversion is often a highly gendered process.

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What aspects of continuity existed within many of the African religious traditionthat facilitated their emergence into a pan-African religious tradition in the NeWorld?

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By the late 1980s, more than 10% of Latin America's population identified itself anon-Catholic.

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Popular Catholicism is best described as:

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Discuss the primary reasons why some Andean villagers in highland Ecuador havopted to convert to Protestantism and also evangelical churches. Use at least threexamples.

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The vast majority of Haitians that have migrated recently from their homeland havsettled in:

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