Exam 7: Religion and Everyday Life
Exam 1: Anthropology, Latin America, and the Caribbean32 Questions
Exam 2: Introducing Latin America and the Caribbean33 Questions
Exam 3: Society and Culture Before the Europeans33 Questions
Exam 4: Conquest, Colonialism, and Resistance33 Questions
Exam 5: Cultural Politics of Race and Ethnicity32 Questions
Exam 6: Cultural Constructions of Gender and Sexuality33 Questions
Exam 7: Religion and Everyday Life33 Questions
Exam 8: Striving for Health and Coping with Illness33 Questions
Exam 9: Food, Cuisine, and Cultural Expression33 Questions
Exam 10: Perspectives in Globalization32 Questions
Exam 11: Manifestations of Popular Culture32 Questions
Exam 12: Violence, Memory, and Striving for a Just World33 Questions
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The Afro-Latin religious traditions coalesced primarily during the:
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(Multiple Choice)
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Correct Answer:
C
The Virgin of Copacabana is the patron saint of Mexico.
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(True/False)
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Correct Answer:
False
Candomblé, santería and vodou are monolithic traditions.
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(True/False)
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Correct Answer:
False
The Virgin Mary has sometimes served as an icon of resistance for the LatiAmerican and Caribbean peoples.
(True/False)
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All of the following describe some form of the cargo system except:
(Multiple Choice)
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The Afro-Latin religious tradition is associated primarily with:
(Multiple Choice)
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The most important supernatural beings in the Afro-Latin religions are thintermediaries between mortals and creator gods.
(True/False)
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Which of the following is not usually an example of popular Catholicism?
(Multiple Choice)
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The Devil is an important supernatural deity in popular Catholicism.
(True/False)
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According to Douglas (1987), what is the distinction between alcoholism an"constructive drinking"?
(Essay)
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Describe how Spanish colonizers manipulated indigenous religious systems iorder to proselytize Christianity. Use at least three examples.
(Essay)
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Actually, there is no such thing as "problem drinking" in Latin America.
(True/False)
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What aspects of continuity existed within many of the African religious traditionthat facilitated their emergence into a pan-African religious tradition in the NeWorld?
(Essay)
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By the late 1980s, more than 10% of Latin America's population identified itself anon-Catholic.
(True/False)
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Discuss the primary reasons why some Andean villagers in highland Ecuador havopted to convert to Protestantism and also evangelical churches. Use at least threexamples.
(Essay)
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The vast majority of Haitians that have migrated recently from their homeland havsettled in:
(Multiple Choice)
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