Exam 79: Epicurus: Moderate Hedonism

Epicurus identified good with pleasure and evil with pain. This doctrine (repeated later in Bentham) is called "hedonism" (from the Greek word for pleasure). However, contrary to popular opinion, Epicurus was not proposing what "Epicureanism" sometimes has been taken to mean: a sensuous, profligate life. He believed that the true life of pleasure consists in an attitude of imperturbable emotional calm that needs only simple pleasures, a good diet, health, a prudent moral life, and good friends. Only good or bad sensations (pleasure or pain, respectively) should concern us, and death is not a sensation, so we should not fear death. -Epicurus insists that independence from desire is a great good.

Epicurus identified good with pleasure and evil with pain. This doctrine (repeated later in Bentham) is called "hedonism" (from the Greek word for pleasure). However, contrary to popular opinion, Epicurus was not proposing what "Epicureanism" sometimes has been taken to mean: a sensuous, profligate life. He believed that the true life of pleasure consists in an attitude of imperturbable emotional calm that needs only simple pleasures, a good diet, health, a prudent moral life, and good friends. Only good or bad sensations (pleasure or pain, respectively) should concern us, and death is not a sensation, so we should not fear death. -Epicurus cherished friendship above all.

Epicurus identified good with pleasure and evil with pain. This doctrine (repeated later in Bentham) is called "hedonism" (from the Greek word for pleasure). However, contrary to popular opinion, Epicurus was not proposing what "Epicureanism" sometimes has been taken to mean: a sensuous, profligate life. He believed that the true life of pleasure consists in an attitude of imperturbable emotional calm that needs only simple pleasures, a good diet, health, a prudent moral life, and good friends. Only good or bad sensations (pleasure or pain, respectively) should concern us, and death is not a sensation, so we should not fear death. -Epicurus believes that it is not possible to live pleasantly without living virtuously.

Epicurus identified good with pleasure and evil with pain. This doctrine (repeated later in Bentham) is called "hedonism" (from the Greek word for pleasure). However, contrary to popular opinion, Epicurus was not proposing what "Epicureanism" sometimes has been taken to mean: a sensuous, profligate life. He believed that the true life of pleasure consists in an attitude of imperturbable emotional calm that needs only simple pleasures, a good diet, health, a prudent moral life, and good friends. Only good or bad sensations (pleasure or pain, respectively) should concern us, and death is not a sensation, so we should not fear death. -According to Epicurus, the standard by which we judge every good is

Epicurus identified good with pleasure and evil with pain. This doctrine (repeated later in Bentham) is called "hedonism" (from the Greek word for pleasure). However, contrary to popular opinion, Epicurus was not proposing what "Epicureanism" sometimes has been taken to mean: a sensuous, profligate life. He believed that the true life of pleasure consists in an attitude of imperturbable emotional calm that needs only simple pleasures, a good diet, health, a prudent moral life, and good friends. Only good or bad sensations (pleasure or pain, respectively) should concern us, and death is not a sensation, so we should not fear death. -According to Epicurus, the aim of a blessed life is

Epicurus identified good with pleasure and evil with pain. This doctrine (repeated later in Bentham) is called "hedonism" (from the Greek word for pleasure). However, contrary to popular opinion, Epicurus was not proposing what "Epicureanism" sometimes has been taken to mean: a sensuous, profligate life. He believed that the true life of pleasure consists in an attitude of imperturbable emotional calm that needs only simple pleasures, a good diet, health, a prudent moral life, and good friends. Only good or bad sensations (pleasure or pain, respectively) should concern us, and death is not a sensation, so we should not fear death. -Epicurus is an atheist.

Epicurus identified good with pleasure and evil with pain. This doctrine (repeated later in Bentham) is called "hedonism" (from the Greek word for pleasure). However, contrary to popular opinion, Epicurus was not proposing what "Epicureanism" sometimes has been taken to mean: a sensuous, profligate life. He believed that the true life of pleasure consists in an attitude of imperturbable emotional calm that needs only simple pleasures, a good diet, health, a prudent moral life, and good friends. Only good or bad sensations (pleasure or pain, respectively) should concern us, and death is not a sensation, so we should not fear death. -Epicurus says that we should seek every kind of pleasure possible.

Epicurus identified good with pleasure and evil with pain. This doctrine (repeated later in Bentham) is called "hedonism" (from the Greek word for pleasure). However, contrary to popular opinion, Epicurus was not proposing what "Epicureanism" sometimes has been taken to mean: a sensuous, profligate life. He believed that the true life of pleasure consists in an attitude of imperturbable emotional calm that needs only simple pleasures, a good diet, health, a prudent moral life, and good friends. Only good or bad sensations (pleasure or pain, respectively) should concern us, and death is not a sensation, so we should not fear death. -According to Epicurus, excessive drinking, reveling, and luxurious eating

Epicurus identified good with pleasure and evil with pain. This doctrine (repeated later in Bentham) is called "hedonism" (from the Greek word for pleasure). However, contrary to popular opinion, Epicurus was not proposing what "Epicureanism" sometimes has been taken to mean: a sensuous, profligate life. He believed that the true life of pleasure consists in an attitude of imperturbable emotional calm that needs only simple pleasures, a good diet, health, a prudent moral life, and good friends. Only good or bad sensations (pleasure or pain, respectively) should concern us, and death is not a sensation, so we should not fear death. -Epicurus deserves his reputation as a debauchee.

Epicurus identified good with pleasure and evil with pain. This doctrine (repeated later in Bentham) is called "hedonism" (from the Greek word for pleasure). However, contrary to popular opinion, Epicurus was not proposing what "Epicureanism" sometimes has been taken to mean: a sensuous, profligate life. He believed that the true life of pleasure consists in an attitude of imperturbable emotional calm that needs only simple pleasures, a good diet, health, a prudent moral life, and good friends. Only good or bad sensations (pleasure or pain, respectively) should concern us, and death is not a sensation, so we should not fear death. -Epicurus favored the life of the ascetic.

Epicurus identified good with pleasure and evil with pain. This doctrine (repeated later in Bentham) is called "hedonism" (from the Greek word for pleasure). However, contrary to popular opinion, Epicurus was not proposing what "Epicureanism" sometimes has been taken to mean: a sensuous, profligate life. He believed that the true life of pleasure consists in an attitude of imperturbable emotional calm that needs only simple pleasures, a good diet, health, a prudent moral life, and good friends. Only good or bad sensations (pleasure or pain, respectively) should concern us, and death is not a sensation, so we should not fear death. -Epicurus maintains that the virtuous life is the pleasant life.

Epicurus identified good with pleasure and evil with pain. This doctrine (repeated later in Bentham) is called "hedonism" (from the Greek word for pleasure). However, contrary to popular opinion, Epicurus was not proposing what "Epicureanism" sometimes has been taken to mean: a sensuous, profligate life. He believed that the true life of pleasure consists in an attitude of imperturbable emotional calm that needs only simple pleasures, a good diet, health, a prudent moral life, and good friends. Only good or bad sensations (pleasure or pain, respectively) should concern us, and death is not a sensation, so we should not fear death. -For Epicurus, ignorance is bliss.

Epicurus identified good with pleasure and evil with pain. This doctrine (repeated later in Bentham) is called "hedonism" (from the Greek word for pleasure). However, contrary to popular opinion, Epicurus was not proposing what "Epicureanism" sometimes has been taken to mean: a sensuous, profligate life. He believed that the true life of pleasure consists in an attitude of imperturbable emotional calm that needs only simple pleasures, a good diet, health, a prudent moral life, and good friends. Only good or bad sensations (pleasure or pain, respectively) should concern us, and death is not a sensation, so we should not fear death. -Epicurus favors a life of social and public involvement.

Epicurus identified good with pleasure and evil with pain. This doctrine (repeated later in Bentham) is called "hedonism" (from the Greek word for pleasure). However, contrary to popular opinion, Epicurus was not proposing what "Epicureanism" sometimes has been taken to mean: a sensuous, profligate life. He believed that the true life of pleasure consists in an attitude of imperturbable emotional calm that needs only simple pleasures, a good diet, health, a prudent moral life, and good friends. Only good or bad sensations (pleasure or pain, respectively) should concern us, and death is not a sensation, so we should not fear death. -Epicurus sought an imperturbable emotional calm.

Epicurus identified good with pleasure and evil with pain. This doctrine (repeated later in Bentham) is called "hedonism" (from the Greek word for pleasure). However, contrary to popular opinion, Epicurus was not proposing what "Epicureanism" sometimes has been taken to mean: a sensuous, profligate life. He believed that the true life of pleasure consists in an attitude of imperturbable emotional calm that needs only simple pleasures, a good diet, health, a prudent moral life, and good friends. Only good or bad sensations (pleasure or pain, respectively) should concern us, and death is not a sensation, so we should not fear death. -According to Epicurus, death is nothing to us because as long as we exist, death is not with us, but when death comes, then