Exam 12: Fyodor Dostoevsky: Why Is There Evil
Exam 1: Plato: Socratic Wisdom10 Questions
Exam 2: Plato: The Allegory of the Cave15 Questions
Exam 3: John Locke: of Enthusiasm and the Quest for Truth15 Questions
Exam 4: Bertrand Russell: The Value of Philosophy15 Questions
Exam 5: Thomas Aquinas: The Five Ways12 Questions
Exam 6: William Lane Craig: The Kalam Cosmological Argument and the Anthropic Principle9 Questions
Exam 7: Paul Edwards: A Critique of the Cosmological Argument15 Questions
Exam 8: William Paley: The Watch and the Watchmaker9 Questions
Exam 9: David Hume: A Critique of the Teleological Argument14 Questions
Exam 10: ST Anselm and Gaunilo: The Ontological Argument13 Questions
Exam 11: William Rowe: an Analysis of the Ontological Argument11 Questions
Exam 12: Fyodor Dostoevsky: Why Is There Evil15 Questions
Exam 13: B.C.Johnson: Why Doesnt God Intervene to Prevent Evil15 Questions
Exam 14: John Hick: There Is a Reason Why God Allows Evil8 Questions
Exam 15: William L Rowe: the Problem of Evil and Some Varieties of Atheism12 Questions
Exam 16: Blaise Pascal: Yes, Faith Is a Logical Bet10 Questions
Exam 17: Wk Clifford: The Ethics of Belief15 Questions
Exam 18: William James: The Will to Believe10 Questions
Exam 19: Alvin Plantinga: Religious Belief Without Evidence15 Questions
Exam 20: Michael Martin: Faith and Foundationalism15 Questions
Exam 21: Søren Kierkegaard: Faith and Truth15 Questions
Exam 22: Bertrand Russell: Can Religion Cure Our Troubles15 Questions
Exam 23: René Descartes: Cartesian Doubt and the Search for Foundational Knowledge4 Questions
Exam 24: John Locke: The Empiricist Theory of Knowledge8 Questions
Exam 25: George Berkeley: an Idealist Theory of Knowledge11 Questions
Exam 26: David Hume: The Origin of Our Ideas5 Questions
Exam 27: G E Moore: Proof of an External World15 Questions
Exam 28: Bertrand Russell: The Correspondence Theory of Truth15 Questions
Exam 29: William James: The Pragmatic Theory of Truth15 Questions
Exam 30: Richard Rorty: Dismantling Truth: Solidarity Versus Objectivity15 Questions
Exam 31: Daniel Dennett: Postmodernism and Truth15 Questions
Exam 32: Eve Browning Cole: Philosophy and Feminist Criticism15 Questions
Exam 33: Alison Ainley: Feminist Philosophy14 Questions
Exam 34: David Hume: Skeptical Doubts Concerning the Operations of the Understanding6 Questions
Exam 35: Wesley C Salmon: The Problem of Induction15 Questions
Exam 36: René Descartes: Substance Dualism8 Questions
Exam 37: Gilbert Ryle: Exorcising Descartess Ghost in the Machine15 Questions
Exam 38: J.P.Moreland: A Contemporary Defense of Dualism15 Questions
Exam 39: Paul Churchland: on Functionalism and Materialism15 Questions
Exam 40: JJC Smart: Sensations and Brain Processes12 Questions
Exam 41: Thomas Nagel: What Is It Like to Be a Bat12 Questions
Exam 42: Jerry a Fodor: The Mindbody Problem10 Questions
Exam 43: David Chalmers: Property Dualism13 Questions
Exam 44: John Searle: Minds, Brains, and Computers11 Questions
Exam 45: Ned Block: Troubles With Functionalism9 Questions
Exam 46: John Locke: Our Psychological Properties Define the Self15 Questions
Exam 47: David Hume: We Have No Substantial Self With Which We Are Identical14 Questions
Exam 48: Baron Dholbach: We Are Completely Determined10 Questions
Exam 49: William James: The Dilemma of Determinism13 Questions
Exam 50: Roderick M.Chisholm: Human Freedom and the Self15 Questions
Exam 51: Harry Frankfurt: Freedom of the Will and the Concept of a Person15 Questions
Exam 52: David Hume: Liberty and Necessity15 Questions
Exam 53: Wt Stace: Compatibilism13 Questions
Exam 54: Ruth Benedict: Morality Is Relative15 Questions
Exam 55: James Rachels: Morality Is Not Relative13 Questions
Exam 56: Plato: Why Should I Be Moral Gygess Ring and Socratess Dilemma15 Questions
Exam 57: Louis P Pojman: Egoism and Altruism: A Critique of Ayn Rand14 Questions
Exam 58: Joel Feinberg: Psychological Egoism13 Questions
Exam 59: Immanuel Kant: The Moral Law8 Questions
Exam 60: John Stuart Mill: Utilitarianism7 Questions
Exam 61: Russ Shafer-Landau: Consequentialism: Its Difficulties14 Questions
Exam 62: Aristotle: The Ethics of Virtue9 Questions
Exam 63: Virginia Held: The Ethics of Care9 Questions
Exam 64: Alison M.Jaggar: Feminist Ethics15 Questions
Exam 65: Annette C.Baier: The Need for More Than Justice12 Questions
Exam 66: Jean-Paul Sartre: Existentialist Ethics8 Questions
Exam 67: James Rachels: The Divine Command Theory15 Questions
Exam 68: Thomas Nagel: Moral Luck15 Questions
Exam 69: Susan Wolf: Moral Saints13 Questions
Exam 70: Robert Paul Wolff: In Defense of Anarchism15 Questions
Exam 71: Thomas Hobbes: The Absolutist9 Questions
Exam 72: John Locke: The Democratic4 Questions
Exam 73: John Stuart Mill: A Classical Liberal Answer15 Questions
Exam 74: John Rawls: The Contemporary Liberal Answer9 Questions
Exam 75: Robert Nozick: Against Liberalism15 Questions
Exam 76: Martin Luther King Jr: Nonviolence and Racial Justice13 Questions
Exam 77: Susan Moller Okin: Justice, Gender, and the Family15 Questions
Exam 78: Mary Wollstonecraft: A Vindication of the Rights of Women15 Questions
Exam 79: Epicurus: Moderate Hedonism15 Questions
Exam 80: Epictetus: Stoicism: Enchiridion15 Questions
Exam 81: Albert Camus: Life Is Absurd14 Questions
Exam 82: Julian Baggini: Living Life Forward9 Questions
Exam 83: Louis P Pojman: Religion Gives Meaning to Life15 Questions
Exam 84: Thomas Nagel: The Absurd15 Questions
Exam 85: Richard Taylor: The Meaning of Life15 Questions
Exam 86: Susan Wolf: Meaning in Life15 Questions
Exam 87: Don Marquis: Why Abortion Is Immoral11 Questions
Exam 88: Francis J Beckwith: Arguments From Bodily Rights15 Questions
Exam 89: Mary Anne Warren: on the Moral and Legal Status of Abortion12 Questions
Exam 90: Judith Jarvis Thomson: A Defense of Abortion11 Questions
Exam 91: Jane English: The Moderate Position: Beyond the Personhood Argument12 Questions
Exam 92: Burton Leiser: The Death Penalty Is Permissible15 Questions
Exam 93: Hugo Adam Bedau: No, the Death Penalty Is Not Morally Permissible15 Questions
Exam 94: Lawrence Blum: Racism: Its Core Meaning14 Questions
Exam 95: Kwame Anthony Appiah: Racisms11 Questions
Exam 96: Peter Singer: Famine, Affluence, and Morality15 Questions
Exam 97: Garrett Hardin: Living on a Lifeboat91 Questions
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In this scene from Dostoevsky's The Brothers Karamazov, Ivan Karamazov explains to his pious younger brother, Alyosha, a Christian monk, why he cannot accept God. Ivan's impediment to full devotion to God is the problem of evil. He declares that there is untold, unfathomable suffering in the world-suffering such as that of a little child who is tortured, mutilated, and murdered by a ruthless general for no reason. God allows this suffering, but no adequate justification or explanation can be given why God would permit such evil.
-Ivan is content for injustices on Earth to be righted in some remote time and space.
Free
(True/False)
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Correct Answer:
False
In this scene from Dostoevsky's The Brothers Karamazov, Ivan Karamazov explains to his pious younger brother, Alyosha, a Christian monk, why he cannot accept God. Ivan's impediment to full devotion to God is the problem of evil. He declares that there is untold, unfathomable suffering in the world-suffering such as that of a little child who is tortured, mutilated, and murdered by a ruthless general for no reason. God allows this suffering, but no adequate justification or explanation can be given why God would permit such evil.
-Ivan does not accept God's arrangement-the terrible evil in the world in exchange for some kind of divine reward such as harmony.
Free
(True/False)
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Correct Answer:
True
In this scene from Dostoevsky's The Brothers Karamazov, Ivan Karamazov explains to his pious younger brother, Alyosha, a Christian monk, why he cannot accept God. Ivan's impediment to full devotion to God is the problem of evil. He declares that there is untold, unfathomable suffering in the world-suffering such as that of a little child who is tortured, mutilated, and murdered by a ruthless general for no reason. God allows this suffering, but no adequate justification or explanation can be given why God would permit such evil.
-Ivan accepts the fact that to pay for eternal harmony, children must suffer.
Free
(True/False)
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Correct Answer:
False
In this scene from Dostoevsky's The Brothers Karamazov, Ivan Karamazov explains to his pious younger brother, Alyosha, a Christian monk, why he cannot accept God. Ivan's impediment to full devotion to God is the problem of evil. He declares that there is untold, unfathomable suffering in the world-suffering such as that of a little child who is tortured, mutilated, and murdered by a ruthless general for no reason. God allows this suffering, but no adequate justification or explanation can be given why God would permit such evil.
-Ivan thinks that he can understand God.
(True/False)
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In this scene from Dostoevsky's The Brothers Karamazov, Ivan Karamazov explains to his pious younger brother, Alyosha, a Christian monk, why he cannot accept God. Ivan's impediment to full devotion to God is the problem of evil. He declares that there is untold, unfathomable suffering in the world-suffering such as that of a little child who is tortured, mutilated, and murdered by a ruthless general for no reason. God allows this suffering, but no adequate justification or explanation can be given why God would permit such evil.
-Ivan is wrestling with what philosophers call the problem of evil.
(True/False)
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In this scene from Dostoevsky's The Brothers Karamazov, Ivan Karamazov explains to his pious younger brother, Alyosha, a Christian monk, why he cannot accept God. Ivan's impediment to full devotion to God is the problem of evil. He declares that there is untold, unfathomable suffering in the world-suffering such as that of a little child who is tortured, mutilated, and murdered by a ruthless general for no reason. God allows this suffering, but no adequate justification or explanation can be given why God would permit such evil.
-In the end, Alyosha rejects God.
(True/False)
4.8/5
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In this scene from Dostoevsky's The Brothers Karamazov, Ivan Karamazov explains to his pious younger brother, Alyosha, a Christian monk, why he cannot accept God. Ivan's impediment to full devotion to God is the problem of evil. He declares that there is untold, unfathomable suffering in the world-suffering such as that of a little child who is tortured, mutilated, and murdered by a ruthless general for no reason. God allows this suffering, but no adequate justification or explanation can be given why God would permit such evil.
-Ivan asks Alyosha if he would consent to the torture and killing of one tiny child if the act would give all of humanity ultimate peace and happiness. To this Alyosha answers
(Multiple Choice)
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In this scene from Dostoevsky's The Brothers Karamazov, Ivan Karamazov explains to his pious younger brother, Alyosha, a Christian monk, why he cannot accept God. Ivan's impediment to full devotion to God is the problem of evil. He declares that there is untold, unfathomable suffering in the world-suffering such as that of a little child who is tortured, mutilated, and murdered by a ruthless general for no reason. God allows this suffering, but no adequate justification or explanation can be given why God would permit such evil.
-According to Ivan, to achieve a higher, cosmic harmony
(Multiple Choice)
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In this scene from Dostoevsky's The Brothers Karamazov, Ivan Karamazov explains to his pious younger brother, Alyosha, a Christian monk, why he cannot accept God. Ivan's impediment to full devotion to God is the problem of evil. He declares that there is untold, unfathomable suffering in the world-suffering such as that of a little child who is tortured, mutilated, and murdered by a ruthless general for no reason. God allows this suffering, but no adequate justification or explanation can be given why God would permit such evil.
-When Ivan says, "I most respectfully return Him the ticket," he means that he has solved the problem of evil.
(True/False)
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In this scene from Dostoevsky's The Brothers Karamazov, Ivan Karamazov explains to his pious younger brother, Alyosha, a Christian monk, why he cannot accept God. Ivan's impediment to full devotion to God is the problem of evil. He declares that there is untold, unfathomable suffering in the world-suffering such as that of a little child who is tortured, mutilated, and murdered by a ruthless general for no reason. God allows this suffering, but no adequate justification or explanation can be given why God would permit such evil.
-Ivan agrees that an eternal harmony of all mankind could compensate for all the suffering in the world.
(True/False)
4.9/5
(84)
In this scene from Dostoevsky's The Brothers Karamazov, Ivan Karamazov explains to his pious younger brother, Alyosha, a Christian monk, why he cannot accept God. Ivan's impediment to full devotion to God is the problem of evil. He declares that there is untold, unfathomable suffering in the world-suffering such as that of a little child who is tortured, mutilated, and murdered by a ruthless general for no reason. God allows this suffering, but no adequate justification or explanation can be given why God would permit such evil.
-Ivan says that even if suffering is necessary for humans to acquire knowledge of good and evil, all such knowledge is
(Multiple Choice)
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In this scene from Dostoevsky's The Brothers Karamazov, Ivan Karamazov explains to his pious younger brother, Alyosha, a Christian monk, why he cannot accept God. Ivan's impediment to full devotion to God is the problem of evil. He declares that there is untold, unfathomable suffering in the world-suffering such as that of a little child who is tortured, mutilated, and murdered by a ruthless general for no reason. God allows this suffering, but no adequate justification or explanation can be given why God would permit such evil.
-The central question raised by Ivan Karamazov is:
(Multiple Choice)
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In this scene from Dostoevsky's The Brothers Karamazov, Ivan Karamazov explains to his pious younger brother, Alyosha, a Christian monk, why he cannot accept God. Ivan's impediment to full devotion to God is the problem of evil. He declares that there is untold, unfathomable suffering in the world-suffering such as that of a little child who is tortured, mutilated, and murdered by a ruthless general for no reason. God allows this suffering, but no adequate justification or explanation can be given why God would permit such evil.
-Ivan believes that God exists.
(True/False)
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In this scene from Dostoevsky's The Brothers Karamazov, Ivan Karamazov explains to his pious younger brother, Alyosha, a Christian monk, why he cannot accept God. Ivan's impediment to full devotion to God is the problem of evil. He declares that there is untold, unfathomable suffering in the world-suffering such as that of a little child who is tortured, mutilated, and murdered by a ruthless general for no reason. God allows this suffering, but no adequate justification or explanation can be given why God would permit such evil.
-The existence of necessary evil is proof that God does not exist.
(True/False)
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In this scene from Dostoevsky's The Brothers Karamazov, Ivan Karamazov explains to his pious younger brother, Alyosha, a Christian monk, why he cannot accept God. Ivan's impediment to full devotion to God is the problem of evil. He declares that there is untold, unfathomable suffering in the world-suffering such as that of a little child who is tortured, mutilated, and murdered by a ruthless general for no reason. God allows this suffering, but no adequate justification or explanation can be given why God would permit such evil.
-Ivan says that he cannot and will not accept
(Multiple Choice)
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