Exam 6: Identity
Exam 1: What Is Philosophy78 Questions
Exam 2: The Elements of Argument129 Questions
Exam 3: Knowing Vs Thinking293 Questions
Exam 4: Mind199 Questions
Exam 5: Free Will139 Questions
Exam 6: Identity105 Questions
Exam 7: God222 Questions
Exam 8: Moral Theory175 Questions
Exam 9: Moral Problems211 Questions
Exam 10: Society141 Questions
Exam 11: Social Justice103 Questions
Exam 12: Art69 Questions
Exam 13: The Meaning of Life175 Questions
Exam 14: Asian Outlooks76 Questions
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Summarize Reid's account of personal identity in your own words. Do you find it plausible? Explain.
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The bodily criterion of personal identity says that a person exists as long as
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In Parfit's first case, he imagines his head transplanted onto his twin's body. Will he survive this operation? What does Parfit say about this question? What do you think? Explain your answer.
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According to Parfit, the double case shows that identity is not what matters.
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When Parfit imagines his head transplanted onto his twin's body, does he think that he would still be the same person after this operation?
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According to Perry, the story of the brain transplant is puzzling to us because
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The court reasoned that the remaining ship should belong to Bombos because
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Our idea of the self, according to Hume, arises from a transition between the ideas of
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Why does Locke take sameness of consciousness to be the criterion for personal identity? Do you agree? Explain.
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Summarize the case of Morion versus Bombos, including the main arguments on each side and the decision in your own words.
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The facts of the story do not support a particular view of personal identity.
(True/False)
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Explain Parfit's single case and double case. What point is he trying to make with these stories?
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What is Morion's main argument for why X = Z? Is it a good argument? Explain.
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In Parfit's double case, there are two identical people created, who are just like Parfit.
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What is Parfit's opinion about the bodily criterion of personal identity?
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The significance of the two cases described by Perry is that
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Hume claims that we never directly observe any real connections between objects.
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