Exam 9: Moral Problems

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Consider Timmerman's story about Lisa, the drowning children, and daily bank account losses. Do you agree that she would begin each day and arrive at each drowning child with an equally "morally comparable" sacrifice?

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To provide a full answer to the question, we need to understand the context of Timmerman's story about Lisa, the drowning children, and daily bank account losses. While I do not have the specific details of Timmerman's story, I can infer from the question that it likely involves a thought experiment where Lisa encounters children drowning on a daily basis and faces a moral decision to save them, which somehow correlates with a financial loss from her bank account.

The question seems to be asking whether the moral sacrifice Lisa makes each day is "morally comparable" when she decides to save each drowning child, despite the recurring financial loss.

In ethical discussions, a "morally comparable" sacrifice would mean that the moral weight or value of the sacrifices made on different occasions is equivalent. To agree or disagree with this statement, we need to consider several factors:

1. **Consistency of Sacrifice**: If Lisa's financial loss is the same each day, and if the situation with the drowning children is similar each time, then one could argue that her sacrifices are indeed morally comparable. Each day, she is making a consistent decision to prioritize human life over her financial well-being.

2. **Diminishing Resources**: However, if the financial loss represents a significant portion of Lisa's resources and her ability to sustain herself is compromised over time, the sacrifices might not be morally comparable. As her resources dwindle, the sacrifice becomes greater, potentially reaching a point where it could be morally permissible for her to stop or seek alternative solutions.

3. **Psychological Impact**: The emotional and psychological toll of repeatedly saving drowning children could also affect the moral comparability of her sacrifices. Over time, Lisa might experience emotional fatigue or trauma, which could make each successive rescue more challenging and the sacrifice greater.

4. **Moral Obligation**: Some ethical theories, like utilitarianism, might argue that as long as the outcome (saving a life) remains the same, the moral sacrifice is comparable regardless of the personal cost to Lisa. Deontological ethics, on the other hand, might emphasize the duty to save lives when possible, again suggesting that the sacrifices are morally comparable.

5. **Value of Life**: If the value of each child's life is considered equal and paramount, then each act of saving a child could be seen as morally comparable, as Lisa is consistently upholding the value of life over material wealth.

In conclusion, whether one agrees that Lisa's sacrifices are morally comparable each day depends on the ethical framework one adopts and the specifics of the scenario, including the nature of the financial loss, the impact on Lisa's well-being, and the moral principles at play. Without more context, it is difficult to provide a definitive answer, but these considerations offer a framework for evaluating the moral comparability of Lisa's sacrifices.

In Bystander's Three Options, the first two choices are to (1) do nothing, allowing five to die, or (2) turn the trolley to the right, killing one worker. What is choice (3)?

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What is morally worse: owning morally tainted stock or selling morally tainted stock? Or is one no worse than the other? Explain your answer.

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The moral implications of owning morally tainted stock versus selling morally tainted stock can be complex and subjective.

Owning morally tainted stock could be seen as morally worse because it involves actively supporting and benefiting from the actions of the company in question. By holding onto the stock, the individual is essentially condoning the unethical behavior of the company and continuing to profit from it.

On the other hand, selling morally tainted stock could also be considered morally worse because it involves passing on the responsibility and consequences of the unethical actions to another party. By selling the stock, the individual is essentially enabling someone else to benefit from the unethical behavior of the company.

In both cases, there is a level of complicity and benefitting from morally questionable actions. However, it could be argued that owning morally tainted stock is slightly worse because it involves ongoing support and benefit, whereas selling the stock at least removes the individual from direct involvement in the unethical behavior.

Ultimately, the moral implications of owning versus selling morally tainted stock may depend on the specific circumstances and the individual's personal values and beliefs. Some may argue that one is no worse than the other, while others may have strong opinions on the matter. It is important for individuals to carefully consider the ethical implications of their investment decisions and to act in accordance with their own moral compass.

Crouch suggests __________ as a possible legal means of confronting public harassment.

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Think about the maxim to prevent bad from occurring by sacrificing something morally comparable. If possible, provide examples from your own life of following, as well as not following, this principle. What criteria did you use for deciding "moral comparability"?

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Explain the Bystander's Three Options case. Do you agree that it is not permissible to turn the trolley to kill the one worker in this case? Why? A

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Crouch claims that sexual harassment represents a constraint on women's freedom of movement. What is Crouch's argument for this claim? Is Crouch's argument convincing? Why or why not?

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Describe a real-world example that would be morally similar to the basic trolley case.

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In the extreme case of Harry who receives a heart transplant from the recently deceased Dick, Boxill argues that Harry

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Marquis offers an account of the wrongness of killing an adult human being.

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Cahn wishes to divest himself because

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The moral dilemma of the trolley case is

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Kukathas claims that governments should not step in to rectify injustices that societies have been unable to remedy. What is Kukathas's argument for this claim? Is his argument convincing? Why or why not?

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After reading this essay, do you think your habits will change? Explain.

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One reason that you might have in favor of turning the trolley is that

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Marquis argues that the abortion debate will never be settled.

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Crouch argues that most writing on sexual harassment has been too narrow in its focus.

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In Bystander's Three Options, the third option that is added is the option of stopping the trolley.

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Some object to Boxill's claim that individual white people are liable to make reparation to the black community because present-day white Americans are not to blame for the injustices of slavery. How does Boxill respond to this objection? Is his response compelling in your view? Why or why not?

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Kukathas claims that a government can be held responsible for rectifying past injustices

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