Exam 11: Chinese and Korean Traditions

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How does Laozi describe the Daoist sage with the use of metaphors and imagery?

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Next to the Daodejing, what is considered the main source of philosophical Daoism?

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During what period did Daoists reinterpret their doctrine in Buddhist terms of karma and rebirth coinciding with building the first Daoist temples?

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What are the two goals or streams that guide practitioners of popular religion in China?

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What are the mudang within the Korean tradition?

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During which period were Confucian temples for sacrifices built, and the title "King of Manifest Culture" bestowed on Confucius?

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"Guiding and stretching exercises" similar to modern-day taiji (Tai Chi) are mentioned in early texts of what tradition?

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In the Confucian tradition, what idea did the Mandate of Heaven establish?

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The fall of the Han Dynasty marked the beginning of which of the following?

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Who is the "old master" who traditionally is believed to have written Daodejing (Classic of the Way and Power)?

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During what period was there a renewal of Confucianism, which is often referred to as neo-Confucianism?

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Animism and shamanism has little if any traces in modern East Asian religions.

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How have women and the feminine been understood in the Daoist and Confucian traditions? What differences are there between the two?

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There was a set of "Seven Books for Women" compiled in the Ming dynasty (1368-1644).

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Neither Inward Training or Daodejing discuss which of the following?

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During what dynasty was Buddhism introduced into China?

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What is the name of the classic Chinese manual of divination, based on 64 hexagrams?

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Which of the following best describes ancient Chinese attitudes and approaches to religious traditions?

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Who, along with Confucius himself, are considered China's three foremost philosophers of the Confucian tradition?

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Which of the following is NOT considered a mythical founder/hero in China or Korea?

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