Exam 11: Chinese and Korean Traditions

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The first two generations of Neo Confucians wrote from and belonged to the cultural centers of China.

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Religion in East Asia has, from the beginning, rarely mixed with politics.

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What earliest Korean proto-state preceded the Three Kingdoms in South Korea?

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The basis of the Classic of Changes or Yijing is a set of sixty-four hexagrams.

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What did the Confucian scholar Mencius believe about human nature?

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The Contemplation Sutra is part of Pure Land Buddhism in China.

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Which group established a theocracy in the state of Shu (Sichuan) and at one point was the state religion of the Wei kingdom?

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What are the main characteristics of the classical Daoist text of the Zhuangzi?

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Do you think Confucianism constitutes a religion? Why, or why not? Explain with specific examples.

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The Platform Sutra is one of the five existing "canonical" non-Indian Buddhist texts.

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What do philosophical and religious Daoism have in common? What are the textual sources for these common ideas?

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What topic addressed in the Laozi (or Daodejing) is shunned in the Zhuangzi?

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After its introduction into China, what aspects of Buddhism did both Confucians and Daoists criticize?

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Mencius is one of the three most revered figures in the Daoist tradition.

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Which of the following aspects of Buddhism was NOT a criticized by Confucians and Daoists in the Six Dynasties period?

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From the Zhou dynasty onward, the notion of a personal "Lord on High" became important in China.

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What practice is associated with the Daoist concept of qigong?

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During what dynasty in China did the Five Classics of Confucianism originate?

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The Confucian concept of qi refers to the practical value of humaneness.

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The Classic (or Book) of Changes is one of the Confucian Five Classics.

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