Exam 69: Susan Wolf: Moral Saints

Thomas Nagel is professor of philosophy at New York University and the author of several works in moral and political philosophy. In this selection Nagel challenges the Kantian way of viewing morality, which assumes that we are all equal rational participants in the moral enterprise, each having the same opportunity to be moral. Nagel suggests that this view is simplistic and fails to take into account the manner in which external factors impinge upon us. They introduce the idea of moral luck, which he defines thus: "Where a significant aspect of what someone does depends on factors beyond his control, yet we continue to treat him in that respect as an object of moral judgment, it can be called moral luck." Four types of moral luck are considered: constitutive luck, circumstantial luck, consequential luck in which consequences retrospectively justify an otherwise immoral act (or fail to justify an otherwise moral act), and consequential luck in which the consequences affect the type of blame or remorse (or moral praise). -Wolf thinks that we should all strive to be moral saints.

Thomas Nagel is professor of philosophy at New York University and the author of several works in moral and political philosophy. In this selection Nagel challenges the Kantian way of viewing morality, which assumes that we are all equal rational participants in the moral enterprise, each having the same opportunity to be moral. Nagel suggests that this view is simplistic and fails to take into account the manner in which external factors impinge upon us. They introduce the idea of moral luck, which he defines thus: "Where a significant aspect of what someone does depends on factors beyond his control, yet we continue to treat him in that respect as an object of moral judgment, it can be called moral luck." Four types of moral luck are considered: constitutive luck, circumstantial luck, consequential luck in which consequences retrospectively justify an otherwise immoral act (or fail to justify an otherwise moral act), and consequential luck in which the consequences affect the type of blame or remorse (or moral praise). -It seems that moral sainthood and fully developed personhood cannot coexist.

Thomas Nagel is professor of philosophy at New York University and the author of several works in moral and political philosophy. In this selection Nagel challenges the Kantian way of viewing morality, which assumes that we are all equal rational participants in the moral enterprise, each having the same opportunity to be moral. Nagel suggests that this view is simplistic and fails to take into account the manner in which external factors impinge upon us. They introduce the idea of moral luck, which he defines thus: "Where a significant aspect of what someone does depends on factors beyond his control, yet we continue to treat him in that respect as an object of moral judgment, it can be called moral luck." Four types of moral luck are considered: constitutive luck, circumstantial luck, consequential luck in which consequences retrospectively justify an otherwise immoral act (or fail to justify an otherwise moral act), and consequential luck in which the consequences affect the type of blame or remorse (or moral praise). -According to Wolf, a person may be perfectly wonderful without being perfectly moral.

Thomas Nagel is professor of philosophy at New York University and the author of several works in moral and political philosophy. In this selection Nagel challenges the Kantian way of viewing morality, which assumes that we are all equal rational participants in the moral enterprise, each having the same opportunity to be moral. Nagel suggests that this view is simplistic and fails to take into account the manner in which external factors impinge upon us. They introduce the idea of moral luck, which he defines thus: "Where a significant aspect of what someone does depends on factors beyond his control, yet we continue to treat him in that respect as an object of moral judgment, it can be called moral luck." Four types of moral luck are considered: constitutive luck, circumstantial luck, consequential luck in which consequences retrospectively justify an otherwise immoral act (or fail to justify an otherwise moral act), and consequential luck in which the consequences affect the type of blame or remorse (or moral praise). -Wolf explicitly condemns the moral saint or the person who aspires to become one.

Thomas Nagel is professor of philosophy at New York University and the author of several works in moral and political philosophy. In this selection Nagel challenges the Kantian way of viewing morality, which assumes that we are all equal rational participants in the moral enterprise, each having the same opportunity to be moral. Nagel suggests that this view is simplistic and fails to take into account the manner in which external factors impinge upon us. They introduce the idea of moral luck, which he defines thus: "Where a significant aspect of what someone does depends on factors beyond his control, yet we continue to treat him in that respect as an object of moral judgment, it can be called moral luck." Four types of moral luck are considered: constitutive luck, circumstantial luck, consequential luck in which consequences retrospectively justify an otherwise immoral act (or fail to justify an otherwise moral act), and consequential luck in which the consequences affect the type of blame or remorse (or moral praise). -Wolf says that one might naturally wonder whether a moral saint is too good.

Thomas Nagel is professor of philosophy at New York University and the author of several works in moral and political philosophy. In this selection Nagel challenges the Kantian way of viewing morality, which assumes that we are all equal rational participants in the moral enterprise, each having the same opportunity to be moral. Nagel suggests that this view is simplistic and fails to take into account the manner in which external factors impinge upon us. They introduce the idea of moral luck, which he defines thus: "Where a significant aspect of what someone does depends on factors beyond his control, yet we continue to treat him in that respect as an object of moral judgment, it can be called moral luck." Four types of moral luck are considered: constitutive luck, circumstantial luck, consequential luck in which consequences retrospectively justify an otherwise immoral act (or fail to justify an otherwise moral act), and consequential luck in which the consequences affect the type of blame or remorse (or moral praise). -Wolf says that a particularly dominating morality seems to require either the lack or the denial of the existence of

Thomas Nagel is professor of philosophy at New York University and the author of several works in moral and political philosophy. In this selection Nagel challenges the Kantian way of viewing morality, which assumes that we are all equal rational participants in the moral enterprise, each having the same opportunity to be moral. Nagel suggests that this view is simplistic and fails to take into account the manner in which external factors impinge upon us. They introduce the idea of moral luck, which he defines thus: "Where a significant aspect of what someone does depends on factors beyond his control, yet we continue to treat him in that respect as an object of moral judgment, it can be called moral luck." Four types of moral luck are considered: constitutive luck, circumstantial luck, consequential luck in which consequences retrospectively justify an otherwise immoral act (or fail to justify an otherwise moral act), and consequential luck in which the consequences affect the type of blame or remorse (or moral praise). -Two models of the moral saint are the Loving Saint and the Rational Saint.

Thomas Nagel is professor of philosophy at New York University and the author of several works in moral and political philosophy. In this selection Nagel challenges the Kantian way of viewing morality, which assumes that we are all equal rational participants in the moral enterprise, each having the same opportunity to be moral. Nagel suggests that this view is simplistic and fails to take into account the manner in which external factors impinge upon us. They introduce the idea of moral luck, which he defines thus: "Where a significant aspect of what someone does depends on factors beyond his control, yet we continue to treat him in that respect as an object of moral judgment, it can be called moral luck." Four types of moral luck are considered: constitutive luck, circumstantial luck, consequential luck in which consequences retrospectively justify an otherwise immoral act (or fail to justify an otherwise moral act), and consequential luck in which the consequences affect the type of blame or remorse (or moral praise). -Wolf observes that there seems to be a limit to how much

Thomas Nagel is professor of philosophy at New York University and the author of several works in moral and political philosophy. In this selection Nagel challenges the Kantian way of viewing morality, which assumes that we are all equal rational participants in the moral enterprise, each having the same opportunity to be moral. Nagel suggests that this view is simplistic and fails to take into account the manner in which external factors impinge upon us. They introduce the idea of moral luck, which he defines thus: "Where a significant aspect of what someone does depends on factors beyond his control, yet we continue to treat him in that respect as an object of moral judgment, it can be called moral luck." Four types of moral luck are considered: constitutive luck, circumstantial luck, consequential luck in which consequences retrospectively justify an otherwise immoral act (or fail to justify an otherwise moral act), and consequential luck in which the consequences affect the type of blame or remorse (or moral praise). -Wolf insists that a moral saint can encourage the discovery and the development of nonmoral interests and skills.

Thomas Nagel is professor of philosophy at New York University and the author of several works in moral and political philosophy. In this selection Nagel challenges the Kantian way of viewing morality, which assumes that we are all equal rational participants in the moral enterprise, each having the same opportunity to be moral. Nagel suggests that this view is simplistic and fails to take into account the manner in which external factors impinge upon us. They introduce the idea of moral luck, which he defines thus: "Where a significant aspect of what someone does depends on factors beyond his control, yet we continue to treat him in that respect as an object of moral judgment, it can be called moral luck." Four types of moral luck are considered: constitutive luck, circumstantial luck, consequential luck in which consequences retrospectively justify an otherwise immoral act (or fail to justify an otherwise moral act), and consequential luck in which the consequences affect the type of blame or remorse (or moral praise). -Wolf says that the utilitarian would not support

Thomas Nagel is professor of philosophy at New York University and the author of several works in moral and political philosophy. In this selection Nagel challenges the Kantian way of viewing morality, which assumes that we are all equal rational participants in the moral enterprise, each having the same opportunity to be moral. Nagel suggests that this view is simplistic and fails to take into account the manner in which external factors impinge upon us. They introduce the idea of moral luck, which he defines thus: "Where a significant aspect of what someone does depends on factors beyond his control, yet we continue to treat him in that respect as an object of moral judgment, it can be called moral luck." Four types of moral luck are considered: constitutive luck, circumstantial luck, consequential luck in which consequences retrospectively justify an otherwise immoral act (or fail to justify an otherwise moral act), and consequential luck in which the consequences affect the type of blame or remorse (or moral praise). -One worry is that a moral saint will have to be dull-witted or humorless.

Thomas Nagel is professor of philosophy at New York University and the author of several works in moral and political philosophy. In this selection Nagel challenges the Kantian way of viewing morality, which assumes that we are all equal rational participants in the moral enterprise, each having the same opportunity to be moral. Nagel suggests that this view is simplistic and fails to take into account the manner in which external factors impinge upon us. They introduce the idea of moral luck, which he defines thus: "Where a significant aspect of what someone does depends on factors beyond his control, yet we continue to treat him in that respect as an object of moral judgment, it can be called moral luck." Four types of moral luck are considered: constitutive luck, circumstantial luck, consequential luck in which consequences retrospectively justify an otherwise immoral act (or fail to justify an otherwise moral act), and consequential luck in which the consequences affect the type of blame or remorse (or moral praise). -Wolf contends that moral values are our sole preeminent values.

Thomas Nagel is professor of philosophy at New York University and the author of several works in moral and political philosophy. In this selection Nagel challenges the Kantian way of viewing morality, which assumes that we are all equal rational participants in the moral enterprise, each having the same opportunity to be moral. Nagel suggests that this view is simplistic and fails to take into account the manner in which external factors impinge upon us. They introduce the idea of moral luck, which he defines thus: "Where a significant aspect of what someone does depends on factors beyond his control, yet we continue to treat him in that respect as an object of moral judgment, it can be called moral luck." Four types of moral luck are considered: constitutive luck, circumstantial luck, consequential luck in which consequences retrospectively justify an otherwise immoral act (or fail to justify an otherwise moral act), and consequential luck in which the consequences affect the type of blame or remorse (or moral praise). -Wolf's views raise the question of whether it is always better to be morally better.