Exam 30: Richard Rorty: Dismantling Truth: Solidarity Versus Objectivity

In this selection Rorty attacks the distinction between objectivity and subjectivity as well as the correspondence theory of truth. He sides with Thomas Kuhn in arguing that we can have no theory-independent notion of reality and proposes to erase the essential difference between science and the humanities and arts. Embracing the title of "the new fuzzies," Rorty proposes that a notion of social solidarity replace the enlightenment notion of objective truth. -Thomas Kuhn has said that there is no theory-independent way to examine reality.

In this selection Rorty attacks the distinction between objectivity and subjectivity as well as the correspondence theory of truth. He sides with Thomas Kuhn in arguing that we can have no theory-independent notion of reality and proposes to erase the essential difference between science and the humanities and arts. Embracing the title of "the new fuzzies," Rorty proposes that a notion of social solidarity replace the enlightenment notion of objective truth. -Rorty embraces the new fuzziness.

In this selection Rorty attacks the distinction between objectivity and subjectivity as well as the correspondence theory of truth. He sides with Thomas Kuhn in arguing that we can have no theory-independent notion of reality and proposes to erase the essential difference between science and the humanities and arts. Embracing the title of "the new fuzzies," Rorty proposes that a notion of social solidarity replace the enlightenment notion of objective truth. -Most philosophers agree with Rorty.

In this selection Rorty attacks the distinction between objectivity and subjectivity as well as the correspondence theory of truth. He sides with Thomas Kuhn in arguing that we can have no theory-independent notion of reality and proposes to erase the essential difference between science and the humanities and arts. Embracing the title of "the new fuzzies," Rorty proposes that a notion of social solidarity replace the enlightenment notion of objective truth. -According to Rorty, for the notion of objectivity, we should substitute the idea of

In this selection Rorty attacks the distinction between objectivity and subjectivity as well as the correspondence theory of truth. He sides with Thomas Kuhn in arguing that we can have no theory-independent notion of reality and proposes to erase the essential difference between science and the humanities and arts. Embracing the title of "the new fuzzies," Rorty proposes that a notion of social solidarity replace the enlightenment notion of objective truth. -Rorty says that pragmatists want to reduce objectivity to solidarity.

In this selection Rorty attacks the distinction between objectivity and subjectivity as well as the correspondence theory of truth. He sides with Thomas Kuhn in arguing that we can have no theory-independent notion of reality and proposes to erase the essential difference between science and the humanities and arts. Embracing the title of "the new fuzzies," Rorty proposes that a notion of social solidarity replace the enlightenment notion of objective truth. -Rorty wants to drop the distinction between objective and subjective.

In this selection Rorty attacks the distinction between objectivity and subjectivity as well as the correspondence theory of truth. He sides with Thomas Kuhn in arguing that we can have no theory-independent notion of reality and proposes to erase the essential difference between science and the humanities and arts. Embracing the title of "the new fuzzies," Rorty proposes that a notion of social solidarity replace the enlightenment notion of objective truth. -Rorty says that what he calls "pragmatism" might also be called right-wing relativism.

In this selection Rorty attacks the distinction between objectivity and subjectivity as well as the correspondence theory of truth. He sides with Thomas Kuhn in arguing that we can have no theory-independent notion of reality and proposes to erase the essential difference between science and the humanities and arts. Embracing the title of "the new fuzzies," Rorty proposes that a notion of social solidarity replace the enlightenment notion of objective truth. -Rorty says that what he calls "pragmatism" might also be called left-wing Kuhnianism.

In this selection Rorty attacks the distinction between objectivity and subjectivity as well as the correspondence theory of truth. He sides with Thomas Kuhn in arguing that we can have no theory-independent notion of reality and proposes to erase the essential difference between science and the humanities and arts. Embracing the title of "the new fuzzies," Rorty proposes that a notion of social solidarity replace the enlightenment notion of objective truth. -According to Rorty, in one sense, "rational" means methodical; in another sense, it means something like

In this selection Rorty attacks the distinction between objectivity and subjectivity as well as the correspondence theory of truth. He sides with Thomas Kuhn in arguing that we can have no theory-independent notion of reality and proposes to erase the essential difference between science and the humanities and arts. Embracing the title of "the new fuzzies," Rorty proposes that a notion of social solidarity replace the enlightenment notion of objective truth. -Rorty argues that our judgments about the world are objective.

In this selection Rorty attacks the distinction between objectivity and subjectivity as well as the correspondence theory of truth. He sides with Thomas Kuhn in arguing that we can have no theory-independent notion of reality and proposes to erase the essential difference between science and the humanities and arts. Embracing the title of "the new fuzzies," Rorty proposes that a notion of social solidarity replace the enlightenment notion of objective truth. -Rorty says that distinctions between hard facts and soft truth are awkward and clumsy instruments.

In this selection Rorty attacks the distinction between objectivity and subjectivity as well as the correspondence theory of truth. He sides with Thomas Kuhn in arguing that we can have no theory-independent notion of reality and proposes to erase the essential difference between science and the humanities and arts. Embracing the title of "the new fuzzies," Rorty proposes that a notion of social solidarity replace the enlightenment notion of objective truth. -According to Rorty, we would be better off without the traditional distinctions between

In this selection Rorty attacks the distinction between objectivity and subjectivity as well as the correspondence theory of truth. He sides with Thomas Kuhn in arguing that we can have no theory-independent notion of reality and proposes to erase the essential difference between science and the humanities and arts. Embracing the title of "the new fuzzies," Rorty proposes that a notion of social solidarity replace the enlightenment notion of objective truth. -Rorty thinks that inquiry is destined to converge on the truth.

In this selection Rorty attacks the distinction between objectivity and subjectivity as well as the correspondence theory of truth. He sides with Thomas Kuhn in arguing that we can have no theory-independent notion of reality and proposes to erase the essential difference between science and the humanities and arts. Embracing the title of "the new fuzzies," Rorty proposes that a notion of social solidarity replace the enlightenment notion of objective truth. -According to Rorty, the pragmatist holds a view that could be described as

In this selection Rorty attacks the distinction between objectivity and subjectivity as well as the correspondence theory of truth. He sides with Thomas Kuhn in arguing that we can have no theory-independent notion of reality and proposes to erase the essential difference between science and the humanities and arts. Embracing the title of "the new fuzzies," Rorty proposes that a notion of social solidarity replace the enlightenment notion of objective truth. -Rorty distinguishes two types of relativism.