Exam 12: Indigenous Families

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When Section 88 was added to the Indian Act in 1951, social workers of child welfare agencies had the legal jurisdiction to apprehend children from the reserve.

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During the 150 years of the residential school system, there were ________ church-operated residential schools in operation.

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Discuss the three court cases relating to discriminatory practices and disenfranchisement.

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1) In 1979, Jeannette Lavell married a non-Indian; in 1971; she brought an action contesting that section of the Indian Act as violating the equality clause in the Bill of Rights. She lost her case at trial but won on appeal.
2) Yvonne Bedard lost her status in 1964 when she married a non-Indian. When she separated from her spouse and attempted to return to live in her community in a house she inherited from her mother, she learned that she and her children were no longer entitled to live in the reserve and could not inherit the land. The band gave her a year to dispose of the property and Bedard brought legal action. She won her case.
3) Sandra Lovelace took her case to the United Nations Human Rights Committee. She was a registered Maliseet Indian who lived on a reservation until she married a non-Indian man. The marriage ended and Lovelace retuned to the reserve to live with her parents. However, she could not purchase a home on the reserve because the council prioritized housing for members of the group. She claimed that this action violated certain Articles of the International Convent on Civil and Political Rights because the Act only strips Indian women who marry non-Indians of their Indian status and not Indian men.

Discuss the problems experienced by Cameron Kerley.

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Adding Section ________ to the Indian Act in 1951 allowed welfare agencies to apprehend children from reserves.

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Westward expansion was one of Canada's top priorities during the latter part of the nineteenth century. The fur trade was coming to a close, and agriculture was thought to be the best option for economic success in the west.

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In terms of the valuation of women's role in reproduction, Haudenosaunee women represent Skywoman (the bringer of human life to earth).

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In an attempt to "________", as infamously phrased by former Deputy Superintendent of Indian Affairs Duncan Campbell Scott, from the mid-nineteenth century the residential schools system became mandatory for all status-Indian children under the Indian Act.

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In 1867, nine years before Canada's Confederation, the Indian Act was passed.

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The term "_______" replaces the concepts of 'band' and 'Indian' and signifies the earliest cultures in Canada.

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In Canada, in 1830, jurisdiction over "Indians" rested with the British Crown (with the exception of _______ which was owned by the Hudson's Bay Company).

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The term "the Sixties Scoop" was coined by ________ in a 1983 report for the federal department of Social Policy Development.

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Describe the importance of the Haudenosaunee in relation to Skywoman and birthing practices.

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Under the Indian Act, if an "Indian" woman married a non-status "Indian", then she would be disenfranchised. In addition, she would no longer be able to do all of the following except ________

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Discriminatory practices used against Indigenous peoples can be found in ________

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Under Section 6(1) of the Indian Act, an "Indian" woman lost her Indian status if she married a non-Indigenous person (as well as non-status Indians).

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Describe the life of Chanie Wenjack.

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Describe the relationship between Indigenous peoples and the fur traders.

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Jordan's Principle is a child-first principle that is intended to ensure that First Nations' children do not encounter discrimination in services (either through delay, denial, or disruption) that are normally available to all other children in Canada.

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Of the four levels of family systems, "________" is not defined as a position, but it is dependent on collective responsibilities and duties for its context.

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