Exam 3: From Inside and Out

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Lisu shamans say they are the horses of their spirits.

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If Nasrudin truthfully told the hangman at the city gate that he was going to be hanged, then he lied because the hangman couldn't hang him because he hadn't lied.

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According to the Lisu cultural code, medicines can help if spirits are making a person sick.

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In linguistics, "aspiration" means:

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FB kids are cross cousins.

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The reference point of a genealogical diagram is called:

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In a matrilineal system who must be in your same lineage?

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Discuss the application of the ideas of emic and etic in connection with the way anthropologists study kinship.

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From his fieldwork on the island of Truk, Ward Goodenough concluded:

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If Lisu do something to annoy another person and don't make it right, the person who was annoyed has the right to harm the person that annoyed them.

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The Lisu and the industrial theories of disease are identical on many points.

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The things people think of as natural are really not natural but parts of their own cultures.

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Young people usually fall in love with:

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Explain why the authors say anthropologists have to get outside of their own cultures and give up some of their ideas. Illustrate with the idea of individualism.

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Europeans and Americans of European descent don't have lineages.

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List three sets of ideas Lisu use to interpret data about sick people:

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Education is usually an effective way to handle environmental and social problems.

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Lisu oracles are random.

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A genealogical diagram can be an etic grid.

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Ideas of anthropology may help us understand people from far away like Lisu, Trobrianders, and Trukese, but they're not very useful in the modern world.

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