Exam 2: Human Variation: Race and Gender
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From the point of view of anthropology, what is normal sexual practice?
From the perspective of anthropology, which is the study of human societies, cultures, and their development, the concept of "normal" sexual practice is highly variable and context-dependent. Anthropologists recognize that sexual norms are not universal but are instead shaped by cultural, social, religious, historical, and economic factors that differ widely across the world and through time.
Sexual practices that are considered normal in one society may be taboo or even illegal in another. For example, some societies have historically accepted polygamy, while others promote monogamy as the norm. Similarly, attitudes towards same-sex relationships, premarital sex, and extramarital affairs vary greatly among different cultures and have changed over time within the same culture.
Anthropologists also note that what is considered normal can change within a society due to influences such as globalization, migration, technological advances, and social movements. For instance, the acceptance of same-sex marriage in many Western countries is a relatively recent development that reflects broader changes in societal attitudes towards sexuality and human rights.
Furthermore, anthropologists often challenge the idea of a single "normal" by highlighting the diversity of human sexual expression and by advocating for the understanding and acceptance of this diversity. They may study sexual practices and gender roles to understand how they fit into the larger social and cultural systems, and how they contribute to individual identity and group cohesion.
In summary, from an anthropological point of view, there is no single, universally applicable definition of normal sexual practice. Instead, sexual norms are understood as complex and dynamic, shaped by a multitude of factors that vary across cultures and evolve over time. Anthropologists aim to describe and understand these practices without imposing their own cultural biases, recognizing the wide spectrum of human sexuality.
To ask scientific questions about human variation we have to give up the idea of race.
Most anthropologists agree that civilization depends on the practice of marriage as an exclusive heterosexual relationship.
Cutting off a woman's clitoris prevents her from having orgasms.
Why, in spite of obvious biological variations among people, do anthropologists say that there is no such thing as biological race?
Before Chinese influence, Tibetan herders used which form of marriage:
Name four anthropologists whose names you saw in Chapter 2 on human variation:
Discuss the debate about female genital cutting. What are the different sides and how do people defend each?
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