Exam 6: The Naturalist: Aristotle
Exam 1: Philosophy and the Search for Wisdom63 Questions
Exam 2: The Asian Sages: Lao-Tzu, Confucius, and Buddha63 Questions
Exam 3: The Sophist: Protagoras63 Questions
Exam 4: The Wise Man: Socrates63 Questions
Exam 5: The Philosopher-King: Plato63 Questions
Exam 6: The Naturalist: Aristotle63 Questions
Exam 7: The Stoic: Epictetus and Marcus Aurelius63 Questions
Exam 8: The Scholar: Thomas Aquinas63 Questions
Exam 9: The Rationalist: René Descartes63 Questions
Exam 10: The Skeptic: David Hume63 Questions
Exam 11: The Universalist: Immanuel Kant63 Questions
Exam 12: The Utilitarian: John Stuart Mill63 Questions
Exam 13: The Materialist: Karl Marx63 Questions
Exam 14: The Existentialist: Søren Kierkegaard63 Questions
Exam 15: The Pragmatist: William James63 Questions
Exam 16: The Anti-Philosopher: Friedrich Nietzsche63 Questions
Exam 17: The Twentieth Century: Ludwig Wittgenstein and Martin Heidegger63 Questions
Exam 18: Philosophy As a Way of Life63 Questions
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For Aristotle, happiness contains an element of
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For Aristotle, moral virtue was characterized as
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Aristotle s ethics is built of the concept of a hierarchy of
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Do you believe that Aristotle provides room for the possibility that persons characters might change over the course of their lives? Explain your answer by reference to Aristotle s writings, as quoted in this text. What implications might this issue have for the criminal justice system?
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Aristotle held, with Solon, that events that occur after a person s death might be said to affect his happiness in life. Do you believe that this view is correct? Why, or why not? Given Aristotle s account of happiness, why might this be a strange view for him to adopt? How might he reconcile it with his position?
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Do you believe that a person could be made good through habituation? If not, why not? If so, what implications might this have for public education? Explain your answer.
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Aristotle held that form did not exist independently of the natural order.
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