Exam 7: Ethics

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Kant's categorical imperative states that we should do something only if we are willing to have the maxim governing our action become _.

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universal law

Carol Gilligan believed that moral development for a woman was marked by progress towards more adequate ways of caring for herself and others.

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Aristotle argued that correct is based on two people's mutual recognition of the goodness of the other.

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friendship

John Finnis endorses_____________ ethics.

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Epictetus believed that the good man should live according to nature.

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Do you believe that abortion is ever morally acceptable? If so, under what circumstances? If not, why not? In both cases you must justify your views. Do your views on the morality of abortion commit you to any position on the question of whether or not it should be legal? Explain your answer here.

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Don Marquis's argument is an argument from .

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What philosopher wrote: "The business of the wise and good man is to live conforming to nature"?

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A consequentialist theory measures the morality of an action by its consequences.

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Do you believe that a theory of what makes an action right should also provide an account of why we should perform right actions? If you do not, explain what you think the purpose of moral theories is, if they are not intended to motivate persons to do the right thing. If you do think that moral theories should be prescriptive in this sense, choose either (a) Kantian deontology, or (b) utilitarianism, and determine how well they achieve this end.

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Which one of the following was not included in Bentham's hedonistic calculus?

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Nel Noddings' book Caring agrees with Kant that caring for others must be based on a firm sense of moral obligations and not on feelings.

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If you believe that what is right or wrong for a person is dictated by her culture you reject the view that morality has a rational basis.

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The utilitarian ethics of Bentham and Mill is a version of

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Bentham was a utilitarian.

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Basic to the doctrines of Buddhism are the

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Aristotle wrote that human beings can be happy only if they fulfill their basic human .

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The second version of the categorical imperative enjoins us to

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Epicurus was a hedonist.

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Aristotle endorsed:

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