Exam 9: Tribes
Exam 1: Introduction to Anthropology61 Questions
Exam 2: Human Evolution75 Questions
Exam 3: Culture69 Questions
Exam 4: The Process of Enculturation: Psychological and Cognitive Anthropology76 Questions
Exam 5: Language56 Questions
Exam 6: Anthropological Explanations57 Questions
Exam 7: Analyzing Sociocultural Systems57 Questions
Exam 8: Band Societies75 Questions
Exam 9: Tribes68 Questions
Exam 10: Chiefdoms69 Questions
Exam 11: Agricultural States63 Questions
Exam 12: Industrial States59 Questions
Exam 13: Globalization, Culture, and Indigenous Societies70 Questions
Exam 14: Globalization in Latin America, africa, and the Caribbean63 Questions
Exam 15: Globalization in the Middle East and Asia62 Questions
Exam 16: Race and Ethnicity51 Questions
Exam 17: Contemporary Global Trends56 Questions
Exam 18: Applied Anthropology51 Questions
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The most important belief underlying the practice of having a widow marry one of her brothers-in-law is that:
(Multiple Choice)
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If a tribal society has norms that prescribe cross-cousin or parallel-cousin marriage and an individual does not have a cousin in the particular category, that individual must remain single for the rest of his or her life since no mates fit the norm.
(True/False)
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Using a sociobiological model, anthropologist William Durham has suggested that tribal warfare is an adaptive reproductive strategy that increases inclusive fitness at the tribal level when groups are in competition.
(True/False)
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Like forager societies, tribal groups lack art and music because of the mobile nature of their society.
(True/False)
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Cross-cultural research has shown that societies engaged in external warfare (warfare at long distances from home) develop matrilocal residence rules.
(True/False)
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Sociobiologists view patriarchy in tribal societies as a consequence of:
(Multiple Choice)
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A few tribal societies practice what is called , in which relatives are traced through both maternal and paternal sides of the family simultaneously.
(Multiple Choice)
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In contrast to leaders in band societies, tribal leaders are able to wield power through coercion and the formal authority vested in the office of "chief of the tribe."
(True/False)
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Levi-Strauss has used the term "generalized exchange" to refer to a cycle of marital exchange in which, among Lineages A, B, and C:
(Multiple Choice)
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Since young males are the focal point of political and economic power in gerontocracies, the elderly are often excluded from any decision-making processes.
(True/False)
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Margaret Mead felt that culture (enculturation) can strongly influence gender differences, either minimizing or maximizing the social differences between males and females.
(True/False)
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Anthropologists use the term "pastoralists" to refer to peoples who:
(Multiple Choice)
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A society that is organized into moieties (a terminology derived from the French) has a particular social organization that structures it into:
(Multiple Choice)
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How are women treated in many tribal societies? Why are they treated in this manner? How much variation exists in the treatment? Are matrilineal societies different from patrilineal ones?
(Essay)
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Including as many people as you can, diagram your own kindred and then identify the following groups or individuals, assuming you reckon kinship in that manner and you are Ego:
Nuclear Family
Extended Family
Patrilineage
Matrilineage
Cross-cousins
Parallel-cousins
(Essay)
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While studying the Yanomamö, Napoleon Chagnon found that soil depletion was not the only reason these peoples moved their garden plots. His research found that:
(Multiple Choice)
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Describe the relationship among gender, subsistence, and female status in matrilineal societies.
(Essay)
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Deborah Gewertz, who has re-examined Mead's interpretations of the Tchambuli (Chambri), arrived at the conclusion that:
(Multiple Choice)
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