Exam 17: Art and Media
Exam 1: Anthropology in a Global Age65 Questions
Exam 2: Culture65 Questions
Exam 3: Fieldwork and Ethnography60 Questions
Exam 4: Language65 Questions
Exam 5: Human Origins69 Questions
Exam 6: Race and Racism65 Questions
Exam 7: Ethnicity and Nationalism64 Questions
Exam 8: Gender65 Questions
Exam 9: Sexuality64 Questions
Exam 10: Kinship, Family, and Marriage72 Questions
Exam 11: Class and Inequality75 Questions
Exam 12: The Global Economy68 Questions
Exam 13: Migration65 Questions
Exam 14: Politics and Power63 Questions
Exam 15: Religion65 Questions
Exam 16: Health and Illness65 Questions
Exam 17: Art and Media65 Questions
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Which of the following is NOT a type of representation that visual anthropologists study?
(Multiple Choice)
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According to the text, rara festivals are closely founded in:
(Multiple Choice)
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Steiner's research among the wood carvers of Abidjan indicates that the ________ is pivotal in determining the monetary value of art.
(Multiple Choice)
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Summarize Catherine Lutz and Jane Collins' study of National Geographic's photographic gaze. What is the effect of National Geographic's cultural lens? Then make a short list of visual media you encounter throughout the day-social media, news, television shows, websites, and advertising, for example-and list some clues that you think intentionally or unintentionally express the worldviews of the media owners, editors, designers, videographers, or others who made that media.
(Essay)
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The author writes that the marketing of art created by the Pintupi of Western Australia:
(Multiple Choice)
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Tom Boellstorff described Second Life as a community because:
(Multiple Choice)
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Ethnographic studies indicate that art produced by local peoples presented on the global scale:
(Multiple Choice)
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In the late twentieth century, ________ emerged as a dominant form of global communication.
(Multiple Choice)
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Cooking and building, fashion and oratory, decorating and dressing, and sewing and play all represent ________ through which artists and audience communicate.
(Multiple Choice)
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The importance of "provenance"-or the origins of a piece of "fine art" or an antique-has long been a critical component of its value for buyers. The text discusses a similar type of evaluation that occurs depending on the perceived "authenticity" of so-called primitive art. Using the specific example of the art produced by the Pintupi, explain how what is essentially an "invented" way of producing art is marketed as a reflection of the Pintupi's "traditional" culture. Having done that, explain how this "invented tradition" has helped to establish the Pintupi's identity on national and global levels.
(Essay)
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Analyze Sunaina Maira's ethnography Desis in the House. Who are desis? What conflicts of ethnicity, gender, and authenticity do they navigate? What if anything can we learn about the experiences of second-generation immigrants from the case study of desi culture?
(Essay)
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Different cultures have different visions of the meaning and value of art. Provide the author's definition of "art," and use this as a starting point for explaining why Western art became the standard for galleries and museums. Distinguish between Western and so-called primitive art, and explain the role anthropologists played in raising awareness of the latter. Highlight both the positive contributions attributed to and criticisms of anthropologists relative to notions of "ethnocentrism" and the "universal gaze." Provide two examples to discuss how and why "primitive" or "ethnic" art has become a collector's item.
(Essay)
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Anthropologists find that in addition to its aesthetic value, art also serves often as a:
(Multiple Choice)
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Consider the global trade of West African "wood" and "mud" artwork. Are these objects "authentic"?
(Essay)
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The participants in the Black Light Project with whom Aimee Cox worked were:
(Multiple Choice)
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The assertion that human beings have an intrinsic way of determining what is beautiful is known as:
(Multiple Choice)
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