Exam 12: Are There Objective Truths About Right and Wrong?
Exam 1: What Is Philosophy?10 Questions
Exam 2: What Are Arguments, and How Should We Evaluate Them?22 Questions
Exam 3: Does God Exist?27 Questions
Exam 4: Why Does God Leave Us to Suffer?25 Questions
Exam 5: Can We Be Completely Certain of Anything?26 Questions
Exam 6: Can We Trust Our Senses?19 Questions
Exam 7: Will the Sun Rise Tomorrow?30 Questions
Exam 8: What Is Knowledge?39 Questions
Exam 9: Do We Have Free Will?28 Questions
Exam 10: How Is Your Mind Related to Your Body?45 Questions
Exam 11: Will You Be the Same Person in Ten Years? Could You Survive Death?27 Questions
Exam 12: Are There Objective Truths About Right and Wrong?31 Questions
Exam 13: What Really Matters?28 Questions
Exam 14: What Should We Do Part I?34 Questions
Exam 15: What Should We Do part II?28 Questions
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Describe the differences between the following views, noting their various strengths and weaknesses: (i) descriptive cultural relativism, (ii) agent relativism, and (iii) speaker relativism.
(Essay)
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__________ argued, "We must have more to go on in the moral life than our own human faculties. In particular, the possibility of success in the moral life requires something which enables us to get out of skepticism. The Christian God has such a function."
(Multiple Choice)
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According to emotivism, "stealing is wrong" means more or less the same as
(Multiple Choice)
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Expressivism attempts to solve simple subjectivism's inability to give a plausible account of moral discussion and disagreement by arguing that when they give arguments for their views, they are
(Multiple Choice)
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Divine command theory suffers from which of the following weaknesses?
(Multiple Choice)
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The Divine command theory holds that an action is morally wrong because
(Multiple Choice)
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Which of the following claims is inconsistent with divine command theory?
(Multiple Choice)
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The qualified attitude theory does not include which of the following among its ideal conditions?
(Multiple Choice)
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__________ argued, "If [God's] will has any cause, there must be something antecedent to it, and to which it is annexed; this it were impious to imagine. The will of God is the supreme rule of righteousness, so that everything which He wills must be held to be righteous by the mere fact of His willing it. Therefore, when it is asked why the Lord did so, we must answer, because He pleased. But if you proceed farther to ask why He pleased, you ask for something greater and more sublime than the will of God, and nothing such can be found."
(Multiple Choice)
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