Exam 15: The Contemporary Anthropological Moment
Exam 1: Of Politics and Paradigms10 Questions
Exam 2: Claims and Critiques of Anthropological Knowledge10 Questions
Exam 3: Anthropology Before Anthropologists10 Questions
Exam 4: Theory and Practice to Change the World10 Questions
Exam 5: Heirs to Order and Progress10 Questions
Exam 6: Spencer, Darwin, and Some Evolutionary Tales for Our Time10 Questions
Exam 7: The Boasian Revolution10 Questions
Exam 8: Culture and Psychology10 Questions
Exam 9: Functionalism, the Pure and the Hyphenated10 Questions
Exam 10: Anti-Structure and the Collapse of Empire10 Questions
Exam 11: Evolution Redux10 Questions
Exam 12: Contemporary Materialist and Ecological Approaches10 Questions
Exam 13: Symbols, Structures, and the Web of Significance10 Questions
Exam 14: Postmodern Political Economy and Sensibilities10 Questions
Exam 15: The Contemporary Anthropological Moment10 Questions
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Clifford Geertz used the approach of deconstruction to show how past anthropologists employed rhetorical devices in their writing to enhance their ethnographic authority.
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Mac Marshall employed the approach of deconstruction to show how Derek Freeman's rhetorical techniques served to undermine his rival Margaret Mead's ethnographic authority on Samoa while enhancing his own.
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Anthropologist Roy D'Andrade is critical of those who would "just tell stories" in place of scientific generalization, noting that such anecdotes serve as disguised generalizations anyway.
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Hermeneutic philosophers such as Paul De Man and Martin Heidegger are known to have had strongly pro-Nazi sympathies prior to and during World War II.
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Scientific anthropologists claim that postmodern assertions about the subjectivity of all knowledge are self-refuting and therefore cannot be logically sustained.
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Deconstruction is an interpretive approach that examines how the language, metaphor, or imagery employed in a text reveal an author's unstated assumptions or meanings.
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Michel Foucault argues that the claim to command scientific knowledge on the part of bureaucracies, the state and corporations allows them to exercise power over other groups in society.
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Some postmodern anthropologists reject ethnographic research entirely in Third World settings because they believe such endeavors recreate colonial hierarchies of power and privilege.
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The hermeneutic perspective holds that an individual's knowledge of the world is always conditioned by his or her culture, identity, and social position.
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Anthropologist Lila Abu-Lughod rejects ethnographic generalizations because, in her view, they "privilege" the anthropologist's claims to knowledge over those of the people they study.
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