Exam 1: Of Politics and Paradigms
Exam 1: Of Politics and Paradigms10 Questions
Exam 2: Claims and Critiques of Anthropological Knowledge10 Questions
Exam 3: Anthropology Before Anthropologists10 Questions
Exam 4: Theory and Practice to Change the World10 Questions
Exam 5: Heirs to Order and Progress10 Questions
Exam 6: Spencer, Darwin, and Some Evolutionary Tales for Our Time10 Questions
Exam 7: The Boasian Revolution10 Questions
Exam 8: Culture and Psychology10 Questions
Exam 9: Functionalism, the Pure and the Hyphenated10 Questions
Exam 10: Anti-Structure and the Collapse of Empire10 Questions
Exam 11: Evolution Redux10 Questions
Exam 12: Contemporary Materialist and Ecological Approaches10 Questions
Exam 13: Symbols, Structures, and the Web of Significance10 Questions
Exam 14: Postmodern Political Economy and Sensibilities10 Questions
Exam 15: The Contemporary Anthropological Moment10 Questions
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In studying the history of scientific discovery, Thomas Kuhn observed that scientists frequently rejected the findings and assumptions of their predecessors rather than building upon them.
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Replicability refers to the assumption that an objective observer who uses the same techniques as previous objective observers to describe a given phenomenon should achieve similar conclusions.
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The criterion of falsifiability holds that a scientific theory must be based on statements that can potentially be proven false by observation.
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Kuhn originally argued that scientific paradigms are incommensurable, in that they could not be evaluated against one another in terms of their validity.
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Hume's "Fallacy of Selectivity" points out that scientists do not reason inductively, but allow their pre-existing beliefs to guide their observations.
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As originally formulated by Bacon, empiricism allowed that scientific observers would be guided in the collection of data by their theories about a given phenomenon.
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According to Kuhn, scientists adopt a given paradigm because it has been shown as more accurate and superior in its explanatory power than its rivals.
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As a form of knowledge, interpretation is highly personal, not subject to the consensus of observers, and therefore not subject to refutation or proof.
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Scientists refer to a "fact" as a theory that has been proven true by repeated observation.
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Nomological/deductive theories are as common in the social sciences as in the physical sciences.
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