Exam 1: Philosophical Questions

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Reread the questions from Chapter 1, and look for interrelationships between two or more of them.   Focus on whether what you think about one question (e.g., the question about the "happiness box")has implications for what another question (e.g., the free-choice question)might mean, or how one might answer it.   Do you have to answer one question before answering the other? Write an essay in which you describe the results of your investigation.

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In Chapter 1, the questions posed focus on various aspects of human behavior and decision-making. One question that stood out to me was the "happiness box" question, which asks whether true happiness can be achieved through material possessions. This question made me think about the concept of free choice, which asks whether individuals have the ability to make their own decisions.

Upon reflection, I realized that there is indeed an interrelationship between these two questions. The idea of the "happiness box" implies that material possessions can bring happiness, but the free-choice question challenges this notion by suggesting that individuals have the power to make their own choices, independent of external influences such as material possessions.

This interrelationship suggests that one's beliefs about the "happiness box" question may influence how they approach the free-choice question. For example, if someone believes that true happiness cannot be achieved through material possessions, they may be more inclined to believe in the power of free choice and the ability to make decisions that lead to genuine happiness.

However, it is important to note that one does not necessarily have to answer one question before answering the other. While the concepts are related, they are also distinct in their own right. One's beliefs about material possessions and happiness may not necessarily dictate their beliefs about free choice, and vice versa.

In conclusion, the interrelationship between the "happiness box" question and the free-choice question highlights the complexity of human behavior and decision-making. While these questions may influence each other to some extent, they also stand alone as important considerations in understanding the human experience. Ultimately, the results of this investigation suggest that these questions are interconnected, but not necessarily dependent on each other for an answer.

St. Augustine and Pelagius argued about whether ​

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Why did Socrates go willingly to his death?

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He believed he had an obligation to respect the laws of his city even when those same laws condemned him to death. And/or: His respect for the laws and his own sense of honor were so strong that he decided the most important thing for him to do would be to show his belief in his own principles by dying for them.

Scientists tell us that the chair

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Libertarians appear to embrace determinism because they believe that when a soldier panics, he has in some sense chosen to panic and should be held responsible for his actions.   ​

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The old quip "There are no atheists in foxholes," seems to mean that when faced with death, we all search for some ultimate source of support.

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We already admit that the rule to not kill other people has exceptions. If, then, we encounter a band of cannibals that has long practiced the custom of killing and eating the weakest among them, then

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The point about imagining whether we'd step into the "happiness box" is to show that we might be dreaming even if think we are awake.

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It is impossible that only one person should know the meaning of a word in English; a word has meaning in English; a word has meaning in English because English speakers basically agree on its meaning.

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Why would it be wrong simply to equate "reality" and what is most true with what is most evident to our senses? Give an example.

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In Plato's Symposium, Diotima argues that

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Pick one of the sixteen questions from Chapter 1, and construct a fictional dialogue in which two or more people engage in a discussion about what the question means, and why.   Have fun with the dialogue, but try to make the conversation a genuine, probing discussion. Have the respondents (one of whom can be you-or Socrates)ask one another questions like "What do you mean by that?" "Why do you believe that?" and "Why is that important?" As you write the dialogue, try to feel the issue out and see what viewpoint seems the strongest and why.   The dialogue can end with mutual agreement between the participants or with the participants agreeing to disagree.

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If there are no guarantees of ultimate reward and punishment,

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I n the ancient Greek tragedy Iphigenia, the warrior Agamemnon believes he will be victorious in the Trojan War if he sacrifices one innocent child.

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Scientists tell us that we are wrong to believe that ordinary material objects, like chairs, are solid objects.

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Rene Descartes's philosophical method was based on a clear authority structure that one already knows is reliable.

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Pick one of the sixteen questions from Chapter 1 and interview two to four people (family, friends, acquaintances, fellow workers, etc.)about how they would answer the question. Try to be active in the interview process-for example, ask them questions like "What do you mean by that?" "Why do you believe that?"and "Why is that important?" Be sure to take notes or to record the interviews. Then write an essay describing what you learned about your interviewees' beliefs and values.   Highlight points of agreement and disagreement between them. Finally, say what you learned about your own philosophical convictions through this experience.

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About five hundred years ago, Copernicus was one of the first people to question the belief that

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It is sometimes suggested that what makes human beings unique is that, unlike

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By pondering the question of whether you should step into the "happiness box," you will learn about

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