Question 1

According to Naiyayikas, the perception which is 'well-defined' is known as………..

Accepted Answer

A)  determinate
B)  indeterminate
C)  ordinary
D)  extra-ordinary. A

Question 2

The standpoint in which the real is identified with the momentary is…………..

Accepted Answer

A)  vyavahära-naya
B)  shabda-naya
C)  nayäbhäsa
D)  rjusütra-naya D

Question 3

Nyaya system says that, Perception is 'unassociated with a name' which means…………

Accepted Answer

A)  determinate
B)  ordinary
C)  indeterminate
D)  extra-ordinary C

Question 4

Among the seven nayas the last three are called…………….

Accepted Answer

A)  artha-naya
B)  shabda-naya
C)  nayabhasa
D)  evambhutanaya

Question 5

Vaishesika recognizes only two Pramänas, namely, perception and……….

Accepted Answer

A)  comparison
B)  inference
C)  verbal testimony
D)  implication

Question 6

There are …………. kinds of Nayas.

Accepted Answer

A)  five
B)  seven
C)  eight
D)  three

Question 7

In 'Rjusütra-naya the real is identified with the…………….

Accepted Answer

A)  consistency
B)  momentary
C)  absolute
D)  none of these

Question 8

According to Jainism, Syät is said to be the symbol of…………..

Accepted Answer

A)  validity
B)  argument
C)  logic
D)  truth

Question 9

…………. Nayas are relate to words.

Accepted Answer

A)  artha-naya
B)  shabda-naya
C)  nayabhasa
D)  evambhutanaya

Question 10

The standpoint we look at a thing as having both universal and particular qualities and we do not distinguish between them is known as………………..

Accepted Answer

A)  artha-naya
B)  shabda-naya
C)  sangrhanaya
D)  naigama-naya

Question 11

According to Jainism we can know an object in three ways such as ………, naya and pramana.

Accepted Answer

A)  vyavrty
B)  durniti
C)  nayabhasa
D)  hetvabhasa

Question 12

According to Nyaya……….is not valid because it is not presentative cognition

Accepted Answer

A)  sruti
B)  smriti
C)  anubhava
D)  prama

Question 13

Nyaya system accepts …………. types of valid means of knowledge.

Accepted Answer

A)  one
B)  two
C)  three
D)  four

Question 14

…………is the theory of Relativity of knowledge.

Accepted Answer

A)  nayabhasa
B)  anekanta
C)  syadvada
D)  nayavada

Question 15

Partial knowledge of one of the innumerable aspects of a thing is called.

Accepted Answer

A)  naya
B)  shruta
C)  kevala
D)  none of the above

Question 16

Among the Nayavada, first four are called……………..

Accepted Answer

A)  artha-naya
B)  shabda-naya
C)  nayabhasa
D)  evambhutanaya

Question 17

When taken as absolute, a 'naya' becomes a……………

Accepted Answer

A)  artha-naya
B)  shabda-naya
C)  nayabhasa
D)  none of the above

Question 18

According to ……………. naya, a name should be applied to an object only when its meaning is fulfilled.

Accepted Answer

A)  vyavahära-naya
B)  shabda-naya
C)  samabhiruda-naya
D)  evambhuta-naya

Question 19

Nyaya tradtion defines………… as the right apprehension of an object

Accepted Answer

A)  valid knowledge
B)  invalid knowledge
C)  cognition
D)  none of these

Question 20

According to Jainism mistaking a partial truth for the whole and the absolute truth is called …………

Accepted Answer

A)  abhava
B)  error
C)  'durniti'
D)  syad

Exam 2: Jainism and Nyaya Philosophy

According to Naiyayikas, the perception which is 'well-defined' is known as………..

The standpoint in which the real is identified with the momentary is…………..

Nyaya system says that, Perception is 'unassociated with a name' which means…………

Among the seven nayas the last three are called…………….

Vaishesika recognizes only two Pramänas, namely, perception and……….

There are …………. kinds of Nayas.

In 'Rjusütra-naya the real is identified with the…………….

According to Jainism, Syät is said to be the symbol of…………..

…………. Nayas are relate to words.

The standpoint we look at a thing as having both universal and particular qualities and we do not distinguish between them is known as………………..

According to Jainism we can know an object in three ways such as ………, naya and pramana.

According to Nyaya……….is not valid because it is not presentative cognition

Nyaya system accepts …………. types of valid means of knowledge.

…………is the theory of Relativity of knowledge.

Partial knowledge of one of the innumerable aspects of a thing is called.

Among the Nayavada, first four are called……………..

When taken as absolute, a 'naya' becomes a……………

According to ……………. naya, a name should be applied to an object only when its meaning is fulfilled.

Nyaya tradtion defines………… as the right apprehension of an object

According to Jainism mistaking a partial truth for the whole and the absolute truth is called …………