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Philosophy
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Introducing Philosophy
Exam 4: Mind and Body
Path 4
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Question 21
True/False
Nagel pointed out that if we try to imagine what it is like to be a bat, the best we can do is imagine what it is like for us to be bats (which isn't the question).
Question 22
True/False
Schopenhauer was thought to have refuted the "picture theory of thinking" in 1819.
Question 23
Multiple Choice
The notion that a mind can be instantiated in anything that functions like a brain is called __________.
Question 24
Essay
Write your account of a debate between Ryle and Nagel on the question of the nature of consciousness. Who do you side with, and why?
Question 25
Multiple Choice
__________ argues that, sensations are nothing over and above brain processes.
Question 26
True/False
Merleau-Ponty believed that there should be a sharp distinction between mind and body.
Question 27
True/False
Philosophers refer to the ability of knowing one's own mind by simply paying attention as Privileged access.
Question 28
Essay
Explain Husserl's concept of intentionality. Does this solve the mind-body problem? If so, how? If not, why not?
Question 29
Essay
The dual aspect theory seems similar to Merleau-Ponty's notion of a unified body. What are the differences and similarities in these views? Could these theories be combined in an interesting way? Why or why not? Where does the identity theory fit in? How does it compare with the other two accounts?
Question 30
Multiple Choice
Ryle discussed __________, which generally means to mistake one type of thing for another.
Question 31
True/False
According to eliminative materialists, our increasing knowledge of the workings of the brain will outmode our "folk-psychology" talk about the mind and we will all learn to talk the language of neurology instead.
Question 32
True/False
The "official doctrine," hailing from Descartes, states that everyone has a body and a mind and that at the death of the body the mind (soul) continues to exist.
Question 33
True/False
The "Chinese Room" is a thought experiment designed by John Searle to show that a mind is not like a computer because, although both minds and computers manipulate formal symbols, only minds are capable of understanding what the symbols mean.