Question 1

Since the learning of Santer'a rituals is slow and informal, participants with knowledge of certain ceremonies exercise a type of esoteric power.

Accepted Answer

A) True 
 B)False  True

Question 2

The ritual healing system of the Charismatic Renewal movement affirms the mother's choice of pregnancy termination by creating a person of the aborted fetus.

Accepted Answer

A) True 
 B)False  False

Question 3

What are the three phases of rites of transition identified by van Gennep?

Accepted Answer

A)  ambiguity, contradiction, and structure 
B)  separation, margin, and aggregation 
C)  exhibitions, actions, and instructions 
D)  disproportion, monstrousness, and mystery 
A)  ambiguity, contradiction, and structure 
B)  separation, margin, and aggregation 
C)  exhibitions, actions, and instructions 
D)  disproportion, monstrousness, and mystery B

Question 4

Turner asserts that the liminal period is a stage of abstract reflection.

Accepted Answer

A) True 
 B)False

Question 5

According to Myerhoff, transformation through the observation of oppositions expresses a lamentation for a lost paradise.

Accepted Answer

A) True 
 B)False

Question 6

Because secular and scared henna tattooing rituals are so different the designs applied to women are also different

Accepted Answer

A) True 
 B)False

Question 7

According to Myerhoff, reversals are instituted and relaxed with formal ceremonies.

Accepted Answer

A) True 
 B)False

Question 8

The "liminal"period explored by Victor Turner is

Accepted Answer

A)  the interstructural situation experienced by neophytes in a rite of passage. 
B)  the final episode in a rite of passage, where the neophyte achieves a new social status. 
C)  a condition of highly elevated awareness and understanding. 
D)  a condition of infancy, where the neophyte is in her/his first stage of existence. 
A)  the interstructural situation experienced by neophytes in a rite of passage. 
B)  the final episode in a rite of passage, where the neophyte achieves a new social status. 
C)  a condition of highly elevated awareness and understanding. 
D)  a condition of infancy, where the neophyte is in her/his first stage of existence.

Question 9

The "most sacred things,"the sacerrima, are

Accepted Answer

A)  revealed to the initiates by the elders at the end of the liminal period. 
B)  the axiomatic building blocks of an entire worldview, regarded as absolute ultimate mysteries. 
C)  usually reserved for rites of passage that happen in advanced adulthood. 
D)  are symbolically stripped of meaning during the liminal period. 
A)  revealed to the initiates by the elders at the end of the liminal period. 
B)  the axiomatic building blocks of an entire worldview, regarded as absolute ultimate mysteries. 
C)  usually reserved for rites of passage that happen in advanced adulthood. 
D)  are symbolically stripped of meaning during the liminal period.

Question 10

According to Myerhoff, the transformation from physical being into deity is one in which the ritual participant is

Accepted Answer

A)  moving backward, regressing to a primordial state of equality by observing reversals. 
B)  moving forward, to a higher and more egalitarian existence by observing reversals. 
C)  using discussion and reflection to appreciate the supernatural world. 
D)  communing with the supernatural in order to gain spiritual power. 
E)  all of the above. 
A)  moving backward, regressing to a primordial state of equality by observing reversals. 
B)  moving forward, to a higher and more egalitarian existence by observing reversals. 
C)  using discussion and reflection to appreciate the supernatural world. 
D)  communing with the supernatural in order to gain spiritual power. 
E)  all of the above.

Question 11

Kapchan discusses how henna art on bodies makes public internal chances such as coming of age/ marriage, etc. All of the following are ways Kapchan discuses that internal components or values are made public by this ritual EXCEPT:

Accepted Answer

A)  Application of Henna often marks changes in life such as: marriage, birth, a son's circumcision, or death. 
B)  Visible henna marks after a henna tattooing ritual act a reminder of feminine self-identity. 
C)  Visible henna marks after a henna tattooing ritual bear a woman into her dominant culture and renew the properties of a private sociocultural ritual to a wider public audience 
D) The ephemeral art of henna has no constants whatsoever and the meaning of visible henna marks after a henna tattooing ritual will remain a dynamic mystery 
A)  Application of Henna often marks changes in life such as: marriage, birth, a son's circumcision, or death. 
B)  Visible henna marks after a henna tattooing ritual act a reminder of feminine self-identity. 
C)  Visible henna marks after a henna tattooing ritual bear a woman into her dominant culture and renew the properties of a private sociocultural ritual to a wider public audience 
D) The ephemeral art of henna has no constants whatsoever and the meaning of visible henna marks after a henna tattooing ritual will remain a dynamic mystery

Question 12

Henna body adornment is practiced in Morocco only for religious rituals.

Accepted Answer

A) True 
 B)False

Question 13

In BOTH sacred and secular henna tattooing ceremonies, the body becomes representative of all of the following EXCEPT:

Accepted Answer

A)  The individual physical body 
B)  A purified vessel reflecting social and religious feminine ideals 
C)  The gendered and social body within society 
D)  A canvas not only design and adornment, but simultaneous cohesion and questioning of social norms 
A)  The individual physical body 
B)  A purified vessel reflecting social and religious feminine ideals 
C)  The gendered and social body within society 
D)  A canvas not only design and adornment, but simultaneous cohesion and questioning of social norms

Question 14

The Ndembu of Zambia use the same term to refer to a boy undergoing circumcision rites as they do to refer to "the first or ritual wife."

Accepted Answer

A) True 
 B)False

Question 15

According to Myerhoff, the reversals which occur in Wirikuta are not expressed through

Accepted Answer

A)  naming. 
B)  emotional states. 
C)  interpersonal and ritual behavior. 
D)  relationships between the physical and spiritual world. 
A)  naming. 
B)  emotional states. 
C)  interpersonal and ritual behavior. 
D)  relationships between the physical and spiritual world.

Question 16

Not all rituals are religiously based.

Accepted Answer

A) True 
 B)False

Question 17

The comparison of ritual to theater has been a very useful analogy in the anthropological approach.

Accepted Answer

A) True 
 B)False

Question 18

In both Charismatic Renewal and Japanese post-abortion rituals, _________ is one of the most important symbols.

Accepted Answer

A)  fire 
B)  water 
C)  milk 
D)  food 
A)  fire 
B)  water 
C)  milk 
D)  food

Question 19

All of the following are parameters that are generally specific henna tattooing in MoroccoEXCEPT:

Accepted Answer

A)  Henna tattooing all over the world maintains the same cultural parameters as in Morocco. 
B)  Permanently tattoo is religiously disapproved of and has generally fallen out of vogue though it is still practiced as a health/therapeutic or anti-therapeutic ritual. 
C)  Henna tattoos are applied to the hands and feet because these are the only areas visible when women wear the long jellaba. 
D)  Apart from the ritualistic context of marriage ceremonies where men's hands are dipped in henna,henna tattooing and adornment is only practiced on women. 
A)  Henna tattooing all over the world maintains the same cultural parameters as in Morocco. 
B)  Permanently tattoo is religiously disapproved of and has generally fallen out of vogue though it is still practiced as a health/therapeutic or anti-therapeutic ritual. 
C)  Henna tattoos are applied to the hands and feet because these are the only areas visible when women wear the long jellaba. 
D)  Apart from the ritualistic context of marriage ceremonies where men's hands are dipped in henna,henna tattooing and adornment is only practiced on women.

Question 20

Although no direct, definitive comparison can be drawn between henna and the blood of the bride's virginity, the red color and the smashing of the henna bowl to indicate loss of virginity reflect an ambiguous, yet powerful status of female blood in Moroccan society.

Accepted Answer

A) True 
 B)False

Since the learning of Santer'a rituals is slow and informal, participants with knowledge of certain ceremonies exercise a type of esoteric power.

The ritual healing system of the Charismatic Renewal movement affirms the mother's choice of pregnancy termination by creating a person of the aborted fetus.

What are the three phases of rites of transition identified by van Gennep?

Turner asserts that the liminal period is a stage of abstract reflection.

According to Myerhoff, transformation through the observation of oppositions expresses a lamentation for a lost paradise.

Because secular and scared henna tattooing rituals are so different the designs applied to women are also different

According to Myerhoff, reversals are instituted and relaxed with formal ceremonies.

The "liminal"period explored by Victor Turner is

The "most sacred things,"the sacerrima, are

According to Myerhoff, the transformation from physical being into deity is one in which the ritual participant is

Kapchan discusses how henna art on bodies makes public internal chances such as coming of age/ marriage, etc. All of the following are ways Kapchan discuses that internal components or values are made public by this ritual EXCEPT:

Henna body adornment is practiced in Morocco only for religious rituals.

In BOTH sacred and secular henna tattooing ceremonies, the body becomes representative of all of the following EXCEPT:

The Ndembu of Zambia use the same term to refer to a boy undergoing circumcision rites as they do to refer to "the first or ritual wife."

According to Myerhoff, the reversals which occur in Wirikuta are not expressed through

Not all rituals are religiously based.

The comparison of ritual to theater has been a very useful analogy in the anthropological approach.

In both Charismatic Renewal and Japanese post-abortion rituals, _________ is one of the most important symbols.

All of the following are parameters that are generally specific henna tattooing in MoroccoEXCEPT:

Although no direct, definitive comparison can be drawn between henna and the blood of the bride's virginity, the red color and the smashing of the henna bowl to indicate loss of virginity reflect an ambiguous, yet powerful status of female blood in Moroccan society.

The Anthropological Study of Religion

Myth, Symbolism, and Worldview

Shamans, Priests, and Prophets

Altered States of Consciousness and the Religious Use of Drugs

Illness, Healing, and Religion

Witchcraft, Sorcery, Divination, and Magic

Death, Ancestors, Ghosts, and Souls

Religion in a Changing World: Identity, Adaptation, and Activism

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Exam 3: Ritual

Since the learning of Santer'a rituals is slow and informal, participants with knowledge of certain ceremonies exercise a type of esoteric power.

The ritual healing system of the Charismatic Renewal movement affirms the mother's choice of pregnancy termination by creating a person of the aborted fetus.

What are the three phases of rites of transition identified by van Gennep?

Turner asserts that the liminal period is a stage of abstract reflection.

According to Myerhoff, transformation through the observation of oppositions expresses a lamentation for a lost paradise.

Because secular and scared henna tattooing rituals are so different the designs applied to women are also different

According to Myerhoff, reversals are instituted and relaxed with formal ceremonies.

The "liminal"period explored by Victor Turner is

The "most sacred things,"the sacerrima, are

According to Myerhoff, the transformation from physical being into deity is one in which the ritual participant is

Kapchan discusses how henna art on bodies makes public internal chances such as coming of age/ marriage, etc. All of the following are ways Kapchan discuses that internal components or values are made public by this ritual EXCEPT:

Henna body adornment is practiced in Morocco only for religious rituals.

In BOTH sacred and secular henna tattooing ceremonies, the body becomes representative of all of the following EXCEPT:

The Ndembu of Zambia use the same term to refer to a boy undergoing circumcision rites as they do to refer to "the first or ritual wife."

According to Myerhoff, the reversals which occur in Wirikuta are not expressed through

Not all rituals are religiously based.

The comparison of ritual to theater has been a very useful analogy in the anthropological approach.

In both Charismatic Renewal and Japanese post-abortion rituals, _________ is one of the most important symbols.

All of the following are parameters that are generally specific henna tattooing in MoroccoEXCEPT:

Although no direct, definitive comparison can be drawn between henna and the blood of the bride's virginity, the red color and the smashing of the henna bowl to indicate loss of virginity reflect an ambiguous, yet powerful status of female blood in Moroccan society.

The Anthropological Study of Religion

Myth, Symbolism, and Worldview

Shamans, Priests, and Prophets

Altered States of Consciousness and the Religious Use of Drugs

Illness, Healing, and Religion

Witchcraft, Sorcery, Divination, and Magic

Death, Ancestors, Ghosts, and Souls

Religion in a Changing World: Identity, Adaptation, and Activism

Filters