Question 1

The invariable association of the middle term with the major term is called ……….

Accepted Answer

A) paramarsa 
B) hetvabhasa 
C) vyapti 
D) paksadharmata 
A) paramarsa 
B) hetvabhasa 
C) vyapti 
D) paksadharmata

Question 2

'The middle term, instead of being pervaded by the presence of the major term, is pervaded by the absence of the major term'. This is known as…………

Accepted Answer

A) asiddha 
B) satpratipaksa 
C) badhita 
D) viruddha 
A) asiddha 
B) satpratipaksa 
C) badhita 
D) viruddha

Question 3

Both Prabhakara and Kumarila recognize two kinds of knowledge, namely, ……………. and ……………

Accepted Answer

A) ordinary and extra-ordinary 
B) immediate and mediate. 
C) absolute and transcendental 
D) real and ideal 
A) ordinary and extra-ordinary 
B) immediate and mediate. 
C) absolute and transcendental 
D) real and ideal

Question 4

…………… is defined as the knowledge of the relation between a word and its denotation.

Accepted Answer

A) perception 
B) inference 
C) comparison 
D) verbal testimony 
A) perception 
B) inference 
C) comparison 
D) verbal testimony

Question 5

According to Naiyayikas, all perception we have is

Accepted Answer

A) determinate 
B) indeterminate 
C) ordinary 
D) extra-ordinary 
A) determinate 
B) indeterminate 
C) ordinary 
D) extra-ordinary

The invariable association of the middle term with the major term is called ……….

'The middle term, instead of being pervaded by the presence of the major term, is pervaded by the absence of the major term'. This is known as…………

Both Prabhakara and Kumarila recognize two kinds of knowledge, namely, ……………. and ……………

…………… is defined as the knowledge of the relation between a word and its denotation.

According to Naiyayikas, all perception we have is

Philosophical Epistemology and Knowledge in Indian Philosophy

Jainism and Nyaya Philosophy

Language and Knowledge in Indian Philosophy

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Exam 3: Philosophical Perception, Inference, and Language in Indian Philosophy

The invariable association of the middle term with the major term is called ……….

'The middle term, instead of being pervaded by the presence of the major term, is pervaded by the absence of the major term'. This is known as…………

Both Prabhakara and Kumarila recognize two kinds of knowledge, namely, ……………. and ……………

…………… is defined as the knowledge of the relation between a word and its denotation.

According to Naiyayikas, all perception we have is

Philosophical Epistemology and Knowledge in Indian Philosophy

Jainism and Nyaya Philosophy

Language and Knowledge in Indian Philosophy

Filters