Question 1

The validity even of inference is rejected by…….

Accepted Answer

A) chärväka 
B) budhism 
C) jainism 
D) nyaya 
A) chärväka 
B) budhism 
C) jainism 
D) nyaya

Question 2

According to Jainism, _________ is considered as the unlimited and absolute knowledge.

Accepted Answer

A) manahparyaya 
B) kevelajnana 
C) aparoksajnana 
D) avadhi-jnana 
A) manahparyaya 
B) kevelajnana 
C) aparoksajnana 
D) avadhi-jnana

Question 3

The Nyaya category of Hetvbhasa refers to __________.

Accepted Answer

A) instances 
B) fallacious reasons 
C) purpose 
D) none of these 
A) instances 
B) fallacious reasons 
C) purpose 
D) none of these

Question 4

The Jaina theory of epistemology is known as _________Vada.

Accepted Answer

A) syad 
B) anekanta 
C) khyati 
D) nairatmya 
A) syad 
B) anekanta 
C) khyati 
D) nairatmya

Question 5

Avadhi-jnäna, Manah- paryaya-jnäna and Kevala-jnana, are the three kinds of immediate knowledge which may be called as…………..

Accepted Answer

A) extra-ordinary perception 
B) sensory perceptions 
C) immidiate perception 
D) none of the above 
A) extra-ordinary perception 
B) sensory perceptions 
C) immidiate perception 
D) none of the above

The validity even of inference is rejected by…….

According to Jainism, _________ is considered as the unlimited and absolute knowledge.

The Nyaya category of Hetvbhasa refers to __________.

The Jaina theory of epistemology is known as _________Vada.

Avadhi-jnäna, Manah- paryaya-jnäna and Kevala-jnana, are the three kinds of immediate knowledge which may be called as…………..

Jainism and Nyaya Philosophy

Philosophical Perception, Inference, and Language in Indian Philosophy

Language and Knowledge in Indian Philosophy

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Exam 1: Philosophical Epistemology and Knowledge in Indian Philosophy

The validity even of inference is rejected by…….

According to Jainism, _________ is considered as the unlimited and absolute knowledge.

The Nyaya category of Hetvbhasa refers to __________.

The Jaina theory of epistemology is known as _________Vada.

Avadhi-jnäna, Manah- paryaya-jnäna and Kevala-jnana, are the three kinds of immediate knowledge which may be called as…………..

Jainism and Nyaya Philosophy

Philosophical Perception, Inference, and Language in Indian Philosophy

Language and Knowledge in Indian Philosophy

Filters