Question 1

The author says that the irony of the French Revolution's anti-Catholicism is that:

Accepted Answer

A)  It was the Catholic Church itself that led the initial revolution 
B)  Most Catholic clerics were sympathetic to the cause of revolution 
C)  There had not been much animosity toward the Catholic Church until the revolution 
D)  Most of the highest ranking members of the revolution were devout Catholics 
A)  It was the Catholic Church itself that led the initial revolution 
B)  Most Catholic clerics were sympathetic to the cause of revolution 
C)  There had not been much animosity toward the Catholic Church until the revolution 
D)  Most of the highest ranking members of the revolution were devout Catholics

Question 2

In the late nineteenth century, Archbishop of Canterbury Frederick Temple, denounced evolution as atheism's strawman.

Accepted Answer

A) True 
 B)False

Question 3

The Catholic reaction to modernism was in 1934 with Pius XI's Editio de Confoundus.

Accepted Answer

A) True 
 B)False

Question 4

Among Barbour's four possible relationships between science and religion, what position is most plausible to you and why?

Accepted Answer

Among Barbour's four possible relationsh

Question 5

The author states that the optimism that atheists such as Marx and Nietzsche had for the future of humanity have not proven compelling. Do you think that this then gives credence to a religious worldview?

Accepted Answer

The lack of compelling evidence for the

Question 6

What does ultramontanism refer to?

Accepted Answer

A)  The Anglican high church movement of the 1950s 
B)  The modern Catholic missionary agenda, seeking Christians anywhere and everywhere 
C)  Catholics looking "over the mountains" to Rome for a sense of security 
D)  Protestant charges against American Catholics that they were too focused on their religion and not on bettering society 
A)  The Anglican high church movement of the 1950s 
B)  The modern Catholic missionary agenda, seeking Christians anywhere and everywhere 
C)  Catholics looking "over the mountains" to Rome for a sense of security 
D)  Protestant charges against American Catholics that they were too focused on their religion and not on bettering society

Question 7

Who responded to W. K. Clifford's The Ethics of Belief?

Accepted Answer

A)  Pope Leo XIII in his encyclical Will to Believe 
B)  Noel Coward in his play Will to Believe 
C)  Mark Twain in his essay Will to Believe 
D)  William James in his article Will to Believe 
A)  Pope Leo XIII in his encyclical Will to Believe 
B)  Noel Coward in his play Will to Believe 
C)  Mark Twain in his essay Will to Believe 
D)  William James in his article Will to Believe

Question 8

When was the Second Vatican Council?

Accepted Answer

A)  1895-1902 
B)  1927-1929 
C)  1930-1934 
D)  1962-1965 
A)  1895-1902 
B)  1927-1929 
C)  1930-1934 
D)  1962-1965

Question 9

When did the Catholic Church formally teach that evolution and Christian faith were not in conflict?

Accepted Answer

A)  Virtually immediately, unlike most Protestants 
B)  By the late nineteenth century 
C)  In the mid-twentieth century 
D)  The Catholic Church does not formally teach this 
A)  Virtually immediately, unlike most Protestants 
B)  By the late nineteenth century 
C)  In the mid-twentieth century 
D)  The Catholic Church does not formally teach this

The author says that the irony of the French Revolution's anti-Catholicism is that:

In the late nineteenth century, Archbishop of Canterbury Frederick Temple, denounced evolution as atheism's strawman.

The Catholic reaction to modernism was in 1934 with Pius XI's Editio de Confoundus.

Among Barbour's four possible relationships between science and religion, what position is most plausible to you and why?

The author states that the optimism that atheists such as Marx and Nietzsche had for the future of humanity have not proven compelling. Do you think that this then gives credence to a religious worldview?

What does ultramontanism refer to?

Who responded to W. K. Clifford's The Ethics of Belief?

When was the Second Vatican Council?

When did the Catholic Church formally teach that evolution and Christian faith were not in conflict?

Introduction

The Old Testament

Jesus and the New Testament

Development of Christianity in the New Testament

Christianity Becomes a Religion

The Life of the Early Church

The Imperial Church

The Great Fathers and the Quest for Union With God

Christianitys Spiritual Life

Expansion and Change in the East and North

The Church and the Western Empire

Medieval Piety and the Rise of the Universities

The Renaissance

The Reformation

The Catholic Reformation

The Enlightenment: From Conflict to Tolerance

Colonization and Missions

Christianity in the United States to the Civil War

The Rise of Evangelical and Pentecostal Christianity

Modern Faith and Future Trends

Filters

Exam 19: Modern Challenges to Christianity

The author says that the irony of the French Revolution's anti-Catholicism is that:

In the late nineteenth century, Archbishop of Canterbury Frederick Temple, denounced evolution as atheism's strawman.

The Catholic reaction to modernism was in 1934 with Pius XI's Editio de Confoundus.

Among Barbour's four possible relationships between science and religion, what position is most plausible to you and why?

The author states that the optimism that atheists such as Marx and Nietzsche had for the future of humanity have not proven compelling. Do you think that this then gives credence to a religious worldview?

What does ultramontanism refer to?

Who responded to W. K. Clifford's The Ethics of Belief?

When was the Second Vatican Council?

When did the Catholic Church formally teach that evolution and Christian faith were not in conflict?

Introduction

The Old Testament

Jesus and the New Testament

Development of Christianity in the New Testament

Christianity Becomes a Religion

The Life of the Early Church

The Imperial Church

The Great Fathers and the Quest for Union With God

Christianitys Spiritual Life

Expansion and Change in the East and North

The Church and the Western Empire

Medieval Piety and the Rise of the Universities

The Renaissance

The Reformation

The Catholic Reformation

The Enlightenment: From Conflict to Tolerance

Colonization and Missions

Christianity in the United States to the Civil War

The Rise of Evangelical and Pentecostal Christianity

Modern Faith and Future Trends

Filters