Essay
Driven by the principles of non-violence and compassion, contemporary Buddhist thinkers must deal with questions of medical ethics (for example, abortion, suicide, organ transplants, euthanasia). However, these issues could seem to compound one's sense of attachment to life and, therefore, to increase one's experience of suffering. Does constructive action in the world, such as medical interventions, contradict the Buddhist's ultimate understanding of impermanence? Why or why not?
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