Multiple Choice
In Jainism mediate knowledge again divided into
A) mathi and shrutha
B) manahparyäya and kevala
C) avadhi and manahparyäya
D) none of the above
Correct Answer:

Verified
Correct Answer:
Verified
Q10: _ means non-cognition.<br>A)anumana<br>B)pratyaksha<br>C)anupalabdhi<br>D)all these
Q11: Vyapti is the nerve of all inference.
Q12: Arthapatti refers to _.<br>A)perception<br>B)inference<br>C)testimony<br>D)presumption
Q13: According to Mimamsa, _ is the most
Q14: ………….means a standpoint of thought from which
Q16: Nyaya maintains the theory of _.<br>A)paratahpramanyavada<br>B)svatahpramanyavada<br>C)intrinsic validity
Q17: Shruta means knowledge derived from……………<br>A)authority<br>B)perception<br>C)inference<br>D)none of the
Q18: The only pramana accepted by the Carvakas
Q19: Philosophical knowledge does not aim to satisfying
Q20: Nyaya accepts _number of pramanas or the